Showing posts with label relationship. Show all posts
Showing posts with label relationship. Show all posts

Jesus Isn't Anyone's Personal Savior

The Rev. Brad Sullivan
Lord of the Streets
May 19, 2024
Pentecost, Year B
Acts 2:1-21
Psalm 104:25-35, 37
John 15:26-27; 16:4b-15

“When the day of Pentecost had come, the disciples were all together…All of them were filled with the Holy Spirit.”

They were all sorts of different people, a large, disparate group of people from all different backgrounds, different cultures, different norms and ways of life. They were gathered together already, and the Holy Spirit united them even further.

That was Jesus’ prayer for his disciples fulfilled, that they would be one, as Jesus and the Father are one. Remember, that God, by God’s very nature, is a community of relationship, three persons bound together so perfectly in love that they are one. When Jesus prayed that we would be one as God is one, Jesus was praying that we would live into the image of God in which we were made. 

We are made for community, for loving and supportive relationships. So, when Jesus formed the Church, Jesus formed us as a community of people, a bunch of different and odd collection of people who were made one with one another through the Holy Spirit. 

What that means, among other things, is there is no such thing as a solitary Christian. 

We hear a lot about personal salvation, but that’s not really a thing. Jesus isn’t anyone’s personal savior. Jesus is our savior, all of our savior. We have a challenge in understanding this partly because the people who translate the Bible into English mostly seem not to be from Texas. What I mean by that is, they don’t use the word “y’all.” 

Most of the time, when Jesus said, “you,” he was actually saying y’all. It’s a plural form of you that he used. In our passage today, Jesus said, “[The Advocate will come], whom I will send to y’all…” In the sermon on the mount, Jesus said, “Blessed are y’all when people revile y’all and persecute y’all and utter all kinds of evil against y’all falsely on my account. Rejoice and be glad, for y’all’s reward is great in heaven.”

Jesus does talk about God repaying each one of us according to our individual deeds. What each person does, really does matter. At the same time, salvation is not a solitary affair because the kingdom of God dwells in community.

How are we doing as a community? How do we each act towards others? Last week, there was a man sitting on the sidewalk as cars were driving quickly by. Another man was worried about him and wanted him to be safe. “Get up! Get up!” He shouted. “Stop sitting there! What are you doing? Get up!” Well, the guy got up, but he thought he was being attacked. I asked what was going on and found out that the guy who was shouting was just concerned for him, so I suggested that next time, he kneel down and gently ask the guy to get up for his safety. He realized how his shouting seemed like an attack, rather than a help, and he apologized. The two went away good with each other instead of at odds. The kingdom of God was the result, rather than two people angry at each other. Our individual actions help bring about or break apart community.

What each one of us does matters, not for our individual salvation, but for all of our salvation. Jesus formed the Church not to make a bunch of individuals personally saved, but to save a bunch of individuals by making us one.

This is the church, and I don’t mean a location. I don’t mean a building. This is Jesus’ gathering of his disciples. Not all who are here may be disciples of Jesus, and all are welcome here, even if not a disciple of Jesus, and this gathering of people is Jesus’ church.

That means we have some ways of life we follow so that we may be one. When we’re here gathered for worship, we follow the way of love and respect. This time and gathering for prayer and worship is meant to be a time of peace and unity. We’re not here as a bunch of individuals out for ourselves. We’re here as the church, made one by the Holy Spirit. 

Then, we carry that unity with us as we go. We continue to pray for the Holy Spirit to make us one. Unity and community is what we are made for and a big part of how we are healed through Jesus. 

A big challenge we find with our brothers and sisters experiencing homelessness is the lack of supportive community. Life on the streets is tough, and even once someone gets an apartment through The Way Home housing programs, life can be tough due to isolation. Imagine living on the streets with a group of people who have become your friends, and then you have an apartment, which is great, but it’s also over an hour bus ride from everyone and everything you know. You no longer have any community, a difficult time getting a job due to transportation issues, and so you have a roof over your head, but you are an island, isolated and alone. 

We see this with some, not all, but some of our parishioners who get housed. Saved from the streets, but saved in isolation, and that isolation simply doesn’t work. Like with Jesus, personal salvation isn’t really a thing. 

Being saved from God who is angry at us for breaking rules isn’t really what Christianity is about. When we sin, we do things that isolate ourselves. We hurt others and push them away. We care about ourselves to the exclusion of others, climbing ladders and leaving others beneath us. We isolate in addiction, desperately trying to cope with the problems in our lives and in our world, and we are left, once again, alone, even if surrounded by people. 

Loneliness and isolation are hells from which Jesus saves us. His prayer for us was that we would be one, just as he and the Father are one. Then, Jesus sent the Holy Spirit to continue to form us as one. As disparate people from all over with different cultures and backgrounds were formed into one body at the birth of the church, so are we continually being formed as one body through the same Holy Spirit. Such is our salvation, no longer individuals tossed to and fro by the changes and chances of this life. We are made one body to live together in unity, raising each other up when we fall, and living not only for our sakes alone but for Jesus who died for us and rose again, whose body we have become. 

Affirming the Image of God In Which We Were Made

The Rev. Brad Sullivan
June 4, 2023
Trinity Sunday, Year A
Genesis 1:1-2:4a
2 Corinthians 13:11-13
Matthew 28:16-20
Lord of the Streets Episcopal Church

Affirming the Image of God In Which We Were Made


Jesus said to baptize in the name of the Father, and of the Son, and of the Holy Spirit. Three names, three persons, yet there is only one God. How’s that work? Welcome to Trinity Sunday. Folks have been confused over the idea of the Trinity for, oh, about 2000 years. How can we say the Father is God, and the Son is God, and the Spirit is God and also say there is only one God?

Think in terms of relationship. Are you closer, more united to the people you love most in the world than you are to people you’ve never met? Of course you are. We feel great unity with our dearest loves. So, thinking of the Trinity, take that unity you feel with those you love, remove the limitations of our physical beings, multiply that unity by infinity, and we begin to have an idea of how God can be a trinity of persons. 

Father, Son, and Holy Spirit. Three persons so perfectly united together in love that they are one. God is a relationship of person by God’s very nature, and we are made in God’s image, as we were told in the story of creation in Genesis. God created humankind in God’s image, male and female. All people are made in God’s image, every person who has ever been. That image is one of relationship, love, and creativity.

God created all that is. “Let there be light,” and there was light. Let there be dry land amidst the waters, and the dry land appeared. Let there be all of the plants and animals over all of the earth and sea, and they were created. We were made in that same image of creativity. Art, music, thousands of ways we create beauty and joy in the world. That’s part of the image of God in which we were made.

Of course, we also mess up and misuse our creativity. We’re hurt and broken, and so out of our hurt and fear, we create bad things too. Systems of oppression. Weapons for war. Marginalization and discrimination of people. These we create as well, and all of these things we create fight against our very nature. We were made in the image of love, relationship, and creativity so anytime we use our creativity to work against love and relationship, we are destroying the very best of who we are. 

Many of us are celebrating Pride Month right now, celebrating the beauty of our LGBTQ siblings, people made in the image of God, the image of love, relationship, and creativity. Now, I know a lot of Christians say that there is something wrong with our LGBTQ brothers and sisters, that there is something broken about the image of God in them? I’m here to tell you that just ain’t so. Reading and really understanding scripture affirms that our LGBTQ siblings are made in the image of God just as they are, and their relationships, genders, and sexualities are blessed by God. 

When we affirm this, we’re living in the image of God, the image of love, relationship, and creativity in which we were made. When instead we marginalize, discriminate against, and oppress our LGBTQ siblings, we fight against and harm the image of God in which we were made. Rather than marginalization, discrimination, and oppression, we were made for love, relationship, and creativity. 

Other ways we affirm the image of God in which we were made? Simply having good relationships with one another. God is three persons so perfectly united in love that they are one. In all of our relationships, we have three people as well, or rather two people and God. Whom do we invite into our marriages? God. Who is a part of each of our friendships, working and moving together with us in our relationship? God. Every relationship we have, therefore, is an image of God, an image of the Trinity. When we love others, or even when we like others, we are affirming the image of God in which we were made.

Additionally, when we remember others, we affirm the image of God in which we were made. One of our parishioners, a man named Matthew, died over the weekend. He was a tall, white man, grey hair, and he was very difficult to understand when he spoke. He was also a very kind man who gave the shirt off of his back to another could be warm. He even seemed to be at peace about the fact that he had cancer. We will have a memorial service for him sometime in the next month. Matthew was made in the image of God, and he should not be forgotten. Many people are forgotten, but they too are made in the image of God, and as scripture tells us, there is still memory of them, of their deeds, of the love and relationships they had, memory of the hurt, and memory of the healing. 

Healing is a part of the image of God in which we were made. We all need healing, and that is a part of our creativity and love. In the beginning, we’re told the earth was a formless void, and darkness covered the face of the deep. 

Sometimes darkness ends up ruling us. We cease caring much about others. We are full of anger, full of hurt, and we do terrible things to others. Anyone who would rape another person has got a formless void of darkness within them. In seeking to fill that void, they harm others, tearing at the beautiful image of God in which that other person is made. "Let there be light," God says, to cast out the darkness.

Now, that light may need to come during time in prison, so that person doesn’t harm others and continue to rape others in the meantime, but that light can come. When God says pray for our enemies, God means for us to pray for those who harm others. God means for us to pray for healing for those who harm others, because everyone who harms another person has some amount of a formless void of darkness within them. If we’re honest, each one of us has some amount of a formless void of darkness within us. That darkness within us isn’t a part of our nature. Our nature is love, relationship, and creativity. The formless void of darkness within us comes from the times when we’ve been hurt and harmed. God sees our darkness, recognizes our hurt and harm, and God desires healing for us. God desires healing for all who harm others. God desires healing, and so God says, “Let there be light.”

Let there be light to shine and cast out the darkness within us. Let there be forgiveness and love to restore the image of relationship in which we were made. Let there be a deep recognition of the beauty of others, the image of God in which all were made, to cast out the oppression, marginalization, and discrimination we have against others. Let there be light to cast out our darkness and affirm the image of God within all of us, the image of love, relationship, and creativity.