A “We” Kingdom, Not An “I” Kingdom.

The Rev. Brad Sullivan
Lord of the Streets, Houston
July 26, 2026
Proper 12, A
1 Kings 3:5-12
Psalm 119:129-136
Romans 8:26-39
Matthew 13:31-33, 44-52

Have you ever tried to trick God into giving you what you wanted by asking instead for something you know God would want you to ask for, whether you really wanted it or not? I don’t know that the Bible intended to teach us such manipulation of the Almighty, but it is definitely a lesson that might could be taken when reading the story of Solomon asking for wisdom and God being so pleased with the ask that he granted him riches as well. “Um God, I’d really like to be hugely wealthy, like hundreds of millions of dollars wealthy, heck, even tens of millions of dollars. I mean, just think of all the good I could do with that kind of money, but I know I’m not supposed to ask to be filthy rich, so how about you just make me a really good priest instead?”

I may have prayed something very close to that at some point or several points in my life. I still haven’t found just the right combination of magic prayer words to make God the prayer-wish granting genie thing give me all the money, or maybe the kingdom of heaven isn’t some get rich quick scheme. Sorry Joel, but that’s just not what Jesus taught.

He did say the kingdom of heaven is like finding a wonderful treasure in the middle of field or like finding a great pearl, so great that you sell all your other pearls just to get it. So, that sounds like money-type treasure stuff, but that doesn’t make sense. That’s like finding a hundred-dollar bill and selling a hundred one-dollar bills in order to get it. That’s kinda stupid. So no, again, sorry Joel, but the treasure is not money.

That whole approach to the parable starts on the wrong path from the very beginning because I’m making it all about me, rather than about us. The kingdom of heaven is about us. Individuals, of course, can find the kingdom of heaven, can receive the kingdom of heaven from God, but it is never intended to be just for that one person. God’s kingdom is always a “we” kingdom, not an “I” kingdom.

When Jesus compared the kingdom to a woman who made bread out of three measures of flour, she wasn’t making enough just for her. I’ve read that the three measures of flour would make anywhere from 15 to 50 loaves of bread. She couldn’t keep that all for herself; it’d go bad before she could finish it. She could have kept the flour and made just one loaf at a time so she could eat for as long as possible, but instead, she made it all at once in order to share with others. So, the kingdom of heaven is like having enough flour to make a huge amount of bread, and rather than saving it all for yourself, you make it to share with others. 

The kingdom of heaven is never just about me. The kingdom of heaven is always about us. 

The kingdom of heaven is about finding a life so wonderful that when you see it, you want to change your life in order to have it. I think of people who have been suffering addiction for years, people who may be around others, but they’re still lonely and isolated. Then they go to recovery meetings and they find joy. They find people who are healthy, and loving, and healed. After years of addiction and misery, they find a treasure in the recovery community greater than any treasure they could imagine, and they will go to any length to get that treasure: sobriety and true relationships of love and support.

I think of folks who have only really known relationships of fighting and shouting. Love, sure, but constantly annoyed, tired, and upset with one another, putting one another down rather than building one another up. Then, you see people loving and sharing with one another, glad to be with each other, and you decide you’ll do anything to have friendships and relationships like that. People trusting one another and living up to that trust, people honoring one another and actually caring if they hurt one another.  

What do I have to do to live that way? What do I have to give up or change to live that way with others? Well, not much, according to Jesus’ parables, just, kinda everything.

Like I said a few weeks ago, quoting Guy Forsyth, “If you want to be who you want to be, you have to give up who you are.” If you want to be a person of bravery, compassion, and love (and make no mistake, compassion and love are brave), then you have to give up everything that gets in the way. That’s selling all you have to buy the field with the treasure. 

It turns out, the kingdom of God isn’t about tricking God into giving us more stuff. The kingdom of God is about getting rid of the stuff that harms us in order to see and live the kingdom life all around us. The kingdom of God is hidden from us when we are stuck in our ways of anger or assuming it’s always someone else’s fault. The kingdom of God can be hidden by our past trauma, all the hurt done to us and all the hurt we’ve done because of it. The kingdom of God can be hidden by our lack of forgiveness, even of ourselves, stuck in the past of what we did and who we were.

With the treasure of the kingdom of God, though, we don’t have to be stuck as who we were. With God’s help in God’s kingdom, we can be who we want to be. Accepting God’s forgiveness, letting go of our shame and our self-hatred, that is part of the cost of the treasure of God’s kingdom, too. 

Accepting God’s forgiveness and living a new life in God’s kingdom takes all we have and all we are, just like the treasure in the field. If we’re truly living God’s kingdom as the church, we find the cost is nothing compared to the life we find. We learn to live without anger, hatred, and fear as our constant companions. We learn to draw on God’s strength because our own is not sufficient. We learn to pray together and support one another. We learn that all the stuff life tried to sell us isn’t actually what we need after all. We learn that asking for wisdom to lead his people well, Solomon really did make a better ask that just wanting a bunch of money. 

Give me a million dollars, or give me family and friends full of love and support? I’ll take the family and friends every time. I mean, to be clear, I’d love the million dollars, but if it’s between that and loving, supportive family and friends, I’ll take the family and friends. That’s life in the kingdom of God. Life where we see the love and community, the faith and the faithfulness, the hope and the peace that we’ve always wanted, and we’ll do anything to get it.

You Aren't Taking this Seriously Enough...and Don't Forget to Smile.

The Rev. Brad Sullivan
Lord of the Streets, Houston
July 19, 2026
Proper 11, A
Wisdom of Solomon 12:13, 16-19
Psalm 86:11-17
Matthew 13:24-30, 36-43

Did you notice that in Jesus’ parable of God’s kingdom here on earth, there was no separation between the righteous and the unrighteous? The church wasn’t separated from the world. The people of the church didn’t isolate themselves from those they thought were too sinful, or not good enough, or impure. When churches do try to isolate themselves from everyone else outside the church, they miss an essential piece of God’s kingdom here on earth. God’s kingdom is lived out among all of us together, the wheat and the weeds, the good and the bad, the righteous and the unrighteous. Welcome to Jesus’ parable of the weeds among the wheat.

Of course, you’ve also got to notice that the wheat and the weeds weren’t the ones separating each other out declaring who was righteous and who was unrighteous. That was done by angels at the end of the ages, and we know from other teachings of Jesus that Jesus will be the one who judges us as righteous or unrighteous. 

So, to anyone who has ever been told you aren’t good enough to belong to a church, or anyone who has been told you are too sinful to be able to be a part of a church, I present to you Jesus’ parable of the weeds among the wheat. We aren’t meant to separate out the unrighteous from the church and leave only the righteous people in the church. 

When we do, we end up with things like the Salem Witch Trials and the Spanish Inquisition; people die when we end up declaring “only the righteous may stay and the unrighteous must leave.” 

I think in modern times of so many gay kids who have been kicked out of their churches for being gay, and then kicked out of their families for being gay, and then ended up killing themselves because everyone they loved had rejected them and told them they were weeds, good for nothing but destruction, and of course there are countless others who have been rejected by various parts of the church for not being righteous enough. Jesus said that people’s lives were on the line when they tried to pull the weeds out from among the wheat, and we know from our lived experiences in the church that Jesus was right.

In addition to the sometimes life or death decisions of telling people they don’t belong in the church, we have the little problem that if you want to uproot someone and have them gone from the church, remember, there is probably someone else who feels the same way about you. So, as the church, we are meant to be the wheat and the weeds living together, and even though we do try to help each other in living in loving ways, in not harming each other so much, even though we may say things like, “No, you can’t shout and fight with people in the church,” we don’t declare who are the weeds and who are the wheat. We do get to say things like, “You need to go away for a while because of your behavior,” but we also get to say, “You can come back.”

Monty Python - No One Expects ths Spanish Inquisition

Of course, it is certainly easier to feel safe when we get to declare who’s in and who’s out. I’m safe from God’s judgement so long as I’m in, and I know I get to be in so long as they’re out. When we start making these determinations, however, we end up turning God into ourselves. So, let’s look at what scripture says about the God who judges us as wheat and weeds.

In the Wisdom of Solomon, we’ve got this image of God who judges justly and mildly, who gives hope through repentance for sins. We’ve also got this image in Matthew of God burning all evildoers and causes of sin in a furnace of fire. How do we reconcile these images of justice and mild justice, with repentance of sins, and burning fire? How can God have justice and mercy? How can God have judgment and forgiveness?

Usually in the church, we’ve come up with very clear, easily definable answers to these questions. Some have said God’s justice is for those who aren’t Christian (or the right kind of Christian), and God’s mercy is for those who are Christian (or the right kind of Christian). That’s kinda lovely, I guess. It certainly makes the math really easy. Unfortunately, if God’s justice is only for those other people, then we aren’t taking God’s justice seriously. If God’s mercy is only for us and those who believe just like us, then we aren’t taking God’s mercy seriously. This has been our challenge for around 1,700 years. 

Around that time, around 1700 years ago, much of the church fearfully decided to follow certainty in their beliefs about who gets God’s judgment and who gets God’s mercy. Perhaps unsurprisingly, much of the church decided that people who were a part of the church got the mercy and people who weren’t a part of the church got the judgment. They used grand theological concepts to support their fearful assurance of God’s mercy towards them, concepts like election and predestination, and none of that took God’s justice or mercy seriously because all of those things gave us assurance of salvation and gave them, those outside the church, assurance of damnation. 

What we hear from Jesus is more complicated. What if instead of easy answers with bows tied around them, we took seriously both God’s justice and God’s mercy for all people?

We all have sin, and we all do evil. So that puts us on the burned up side the Jesus’ parable. We also all have righteousness and love, so that puts us on the shining in God’s kingdom side of Jesus’ parable. So, rather that fearfully deciding who gets God’s punishment and who gets God’s mercy, how about we put our trust in the one who judges? 

Jesus will be our judge, the one who welcomes sinners and guides them into a new life. Jesus will be our judge, the one who has no time for our self-righteous judgments of others. Jesus will be our judge, the one who said, let not your sin keep you from approaching God, but rather come humbly before God and be healed.

If any think that because they believe in Jesus, they are now wheat, and any who do not believe in Jesus are pure weed, people who think that need to stop fooling themselves. We’re told in the Wisdom of Solomon that, “God’s strength is the source of righteousness.” That means we all have plenty of righteousness in us, of course we do. Sorry to Augustine and Calvin, who really liked the who’s in/who’s out theological systems, but we are not totally depraved with no goodness within us. 

Of course we have goodness within us! God made us and declared us very good! Sure, we screw up, but that doesn’t destroy all goodness within us. Adam and Eve in the Garden of Eden didn’t destroy all goodness within us, and passages of scripture which indicate that they did are misunderstood and read out of context. There is plenty that is good in all humans. There is lots of good in non-Christians, and as much as Augustine or Calvin may say that non-Christians’ good works are hated by God because they don’t believe in Jesus, scripture tells a different story. Heck, just not being an idiot tells a different story.

Jesus said that at the end of the age, he’ll talk to all the people throughout the earth, folks who believe in him and folks who don’t, and he’ll say to some of them, thanks y’all for being kind and loving towards others, when you did that them, you did it to me; welcome into God’s eternal kingdom. That’s in Matthew 25. The love they showed to others is greater even than whatever faith they may or may not have had. So it’s great if we believe in Jesus, but if we don’t have love of others, our faith is meaningless. That’s in 1 Corinthians 13. So, what does God really want from us? Justice. Mercy. Kindness. Caring for others. Walking humbly with God in our lives, and we all have that ability in us. That’s in pretty much all of the prophets.

So yeah, there’s a huge amount of goodness in all humans. 

There is also plenty that is pretty darn broken and harmful in all humans. Of course there is. We get hurt. We get traumatized, and our brains react in ways that harm others, who then get hurt and traumatized, and the whole cycle just keeps on going. We have goodness within us, and we have evil within us. Welcome to Jesus’ parable of the weeds among the wheat. 

So, what are we to do? We are to grow together. We are to love one another as best we can and seek to help one another heal. We are to trust in Jesus and seek strength and healing from him. 

Sometimes we do have to have someone go away for a while, but that is always meant for healing, with an invitation to return. What we don’t get to do is declare who are the weeds and who are the wheat. We don’t get to kick out those evil ones, assuming that we’re the righteous ones. The folks who did those things never had Jesus’ backing. In fact, what we find over and over in scripture is that the weeds the righteous kicked out were the one Jesus had mercy on. Welcome to Jesus’ parable of the weeds among the wheat.

“If you want to be who you want to be, you have to give up who you are.”

The Rev. Brad Sullivan
Lord of the Streets, Houston
July 12, 2026
Proper 10, A
Isaiah 55:10-13
Psalm 65: (1-8), 9-14
Matthew 13:1-9,18-23

What is the soil of your heart like? Can it receive and live the Kingdom of God here on earth? Jesus told a parable of the one who scatters seeds of the Kingdom of God. Depending on the condition of people’s hearts, they would receive and live the Kingdom of God here on earth, or they would not. 

The Kingdom of God here on earth is a life of faith and hope, trusting in God’s grace and love for us, trusting in God’s grace and love for every single person, ever. We believe that we are loved by God. We believe that we are forgiven by God. We believe that even after we die, will continue to live forever with God in God’s eternal Kingdom. 

So, with that faith and hope, Jesus teaches us to live the Kingdom of God in our lives on earth. Forgive people who wrong you, even if they don’t deserve it. Work to heal any damage you’ve done to others. Love those who love you, and love those who hate you. Rather than fight against a world that is full of problems, accept the things you cannot change, and lovingly live to help heal the things you can. Faith and hope build up the Kingdom of God, and they are built on the foundation of love.

In the parable Jesus told, he is constantly scattering the seed of that kingdom of faith and hope, built on the foundation of love, and as he scatters that seed, some people really don’t get it, just don’t understand. Their hearts don’t understand. Their hearts just can’t grasp the idea of a life of love, forgiveness, and service to others built with faith and hope. So, the idea of living God’s Kingdom of faith, hope, and love, is gone almost as soon as they hear it. 

As Jesus scatters the seed of God’s Kingdom, some love the idea, and they really want to start living a life of faith and hope. Other people they know, however think it sounds stupid and weak, and they mock them for such soft beliefs. So, they give up on the Kingdom of God because their hearts weren’t ready to live it without the total support of others around them.

Then, Jesus said there are some who receive the seed of the Kingdom of God, but they want power, wealth, and stuff instead. They put their trust in their own power; they want control over the world and the lives of the people around them. They don’t want to serve and heal the world, rather they want to force the world to be the way they want it to be. They may have a lot of money and power, or they only have a little bit of money and power, but either way, they want they everything to go their way, and so they reject the Kingdom of God to make the kingdom of themselves. They cause harm, so much harm to those around them, near and far.

Then, Jesus said there are some who receive the seeds of the Kingdom of God and they truly accept it. They choose to live a life of faith and hope, built on the foundation of love. These are the peacemakers, the merciful. These are the pure in heart, the meek, the poor in spirit. These are the ones who hunger and thirst for righteousness, the ones who mourn, the ones who may even be rejected and ridiculed for their way of faith, hope, and love.

When rejected and ridiculed, the ones who truly live the Kingdom of God don’t turn to their own power. They don’t turn to anger or rage. They offer their difficulties up to God, they accept what they cannot change, and they seek God’s strength to continue living a life of faith and hope as part of something bigger than themselves. 

When we see people shot on the Metro right beside us, we offer our fear to God, we leave rage alone, and we seek God’s strength not to be overcome by evil, but to overcome evil with good. 

When we hear of people being chased in ordinary looking cars and then shot by people claiming to be police, we offer our fear to God, we leave rage alone, and we seek God’s strength not to be overcome by evil, but to overcome evil with good. 

When we feel like we keep getting knocked down over and over again, we offer our fear to God, we leave rage alone, and we seek God’s strength not to be overcome by evil, but to overcome evil with good. 

When we have given up and decide to do whatever we can to numb and feel better, we turn back again, we offer our fear to God, we leave rage alone, and we seek God’s strength not to be overcome by evil, but to overcome evil with good. 

The seeds of God’s Kingdom are scattered over and over throughout our lives, and sometimes the conditions of our hearts aren’t able to receive them. So, we work on the condition of our hearts. We work to make the soil of our hearts ready to receive and live God’s Kingdom of faith, hope, and love. 

So, I’m going to sing a song by Guy Forsyth called, “Leave Me Alone.” It’s about a guy who wants to just be left alone, except that he actually desperately wants not to be alone. Maybe he’s been overcome by pain and hurt in his life, we don’t know, but we find in the end that he desperately desires to change so that he won’t always be alone.

Leave Me Alone - Words and Music by Guy Forsyth

https://www.guyforsyth.com/ (Sung with permission)

I’m all alone now, they’ve all gone upstairs.

I’m on my own now, except for the tables and the chairs.

Guess that’s what I wanted, you know I tried hard enough,

To make them leave me alone.

It used to scare me, now I crave it.

I keep joking about taking off to London.

Maybe it wouldn’t be such a bad idea.

If I could, I would. I want to go, to go away,

To make them leave me alone. 

 

They all danced so well tonight,

Spinning cartwheels ‘round the moon.

I didn’t even have the strength to move my legs.

I didn’t even catch the tune.

If you want to be who you want to be,

You have to give up who you are.

Lie with your love, love with a laugh,

Laugh with a lie, life to your love.

Don’t let them see which one is me,

Or they will leave me alone.

Leave me alone.

When we find we want God’s kingdom and we just can’t seem to live it, we just can’t seem to receive the seeds of God’s kingdom, then we find we must give up who we are in order to be who we want to be. That’s resurrection. That’s Jesus’ teaching in Matthew 16:25, that, “those who want to save their life will lose it, and those who lose their life for my sake will find it.” 

“If you want to be who you want to be, you have to give up who you are.” If you want to live God’s kingdom, but you just can’t seem to receive the seeds of God’s kingdom, then it’s time to turn around, to give up who you are and ask God to take control and guide you into who God wants you to be, and like in the song, that work is not done alone. We can’t become who we want to be, living God’s kingdom of faith, hope, and love, and be left alone. We join with our church and others in our church to live the life of God’s kingdom together, becoming merciful peacemakers, pure in heart, meek, poor in spirit, hungering and thirsting for righteousness, even as we mourn, even if we are rejected or ridiculed for our way of faith, hope, and love. We live the kingdom of God with others, dancing so well together, spinning cartwheels ‘round the moon.