From college and campus ministry, through seminary, and into parish ministry, I became increasingly aware of the damage done by some theologies within the church: specifically, the "Believe in Jesus or to go Hell" theologies. Knowing people who turned away from the church and from God because they'd been lambasted by such theologies, I decided to address those beliefs head on and look deeply at scripture, rather than simply ignore the tricky passages.
My goal was and is to bring healing to folks who have been harmed by those older, even foundational theologies, and to help free people from those theologies - people who don't believe in "believe in Jesus or go to Hell", but also don't know how they can't believe in them without ignoring much of scripture.
May you find peace and healing in the pages of this book, and may you help bring that healing to others.
The Rev. Brad Sullivan Lord of the Streets, Houston July 19, 2026 Proper 11, A Wisdom of Solomon 12:13, 16-19 Psalm 86:11-17 Matthew 13:24-30, 36-43
Did you notice that in Jesus’ parable of God’s kingdom here on earth, there was no separation between the righteous and the unrighteous? The church wasn’t separated from the world. The people of the church didn’t isolate themselves from those they thought were too sinful, or not good enough, or impure. When churches do try to isolate themselves from everyone else outside the church, they miss an essential piece of God’s kingdom here on earth. God’s kingdom is lived out among all of us together, the wheat and the weeds, the good and the bad, the righteous and the unrighteous. Welcome to Jesus’ parable of the weeds among the wheat.
Of course, you’ve also got to notice that the wheat and the weeds weren’t the ones separating each other out declaring who was righteous and who was unrighteous. That was done by angels at the end of the ages, and we know from other teachings of Jesus that Jesus will be the one who judges us as righteous or unrighteous.
So, to anyone who has ever been told you aren’t good enough to belong to a church, or anyone who has been told you are too sinful to be able to be a part of a church, I present to you Jesus’ parable of the weeds among the wheat. We aren’t meant to separate out the unrighteous from the church and leave only the righteous people in the church.
When we do, we end up with things like the Salem Witch Trials and the Spanish Inquisition; people die when we end up declaring “only the righteous may stay and the unrighteous must leave.”
I think in modern times of so many gay kids who have been kicked out of their churches for being gay, and then kicked out of their families for being gay, and then ended up killing themselves because everyone they loved had rejected them and told them they were weeds, good for nothing but destruction, and of course there are countless others who have been rejected by various parts of the church for not being righteous enough. Jesus said that people’s lives were on the line when they tried to pull the weeds out from among the wheat, and we know from our lived experiences in the church that Jesus was right.
In addition to the sometimes life or death decisions of telling people they don’t belong in the church, we have the little problem that if you want to uproot someone and have them gone from the church, remember, there is probably someone else who feels the same way about you. So, as the church, we are meant to be the wheat and the weeds living together, and even though we do try to help each other in living in loving ways, in not harming each other so much, even though we may say things like, “No, you can’t shout and fight with people in the church,” we don’t declare who are the weeds and who are the wheat. We do get to say things like, “You need to go away for a while because of your behavior,” but we also get to say, “You can come back.”
Monty Python - No One Expects ths Spanish Inquisition
Of course, it is certainly easier to feel safe when we get to declare who’s in and who’s out. I’m safe from God’s judgement so long as I’m in, and I know I get to be in so long as they’re out. When we start making these determinations, however, we end up turning God into ourselves. So, let’s look at what scripture says about the God who judges us as wheat and weeds.
In the Wisdom of Solomon, we’ve got this image of God who judges justly and mildly, who gives hope through repentance for sins. We’ve also got this image in Matthew of God burning all evildoers and causes of sin in a furnace of fire. How do we reconcile these images of justice and mild justice, with repentance of sins, and burning fire? How can God have justice and mercy? How can God have judgment and forgiveness?
Usually in the church, we’ve come up with very clear, easily definable answers to these questions. Some have said God’s justice is for those who aren’t Christian (or the right kind of Christian), and God’s mercy is for those who are Christian (or the right kind of Christian). That’s kinda lovely, I guess. It certainly makes the math really easy. Unfortunately, if God’s justice is only for those other people, then we aren’t taking God’s justice seriously. If God’s mercy is only for us and those who believe just like us, then we aren’t taking God’s mercy seriously. This has been our challenge for around 1,700 years.
Around that time, around 1700 years ago, much of the church fearfully decided to follow certainty in their beliefs about who gets God’s judgment and who gets God’s mercy. Perhaps unsurprisingly, much of the church decided that people who were a part of the church got the mercy and people who weren’t a part of the church got the judgment. They used grand theological concepts to support their fearful assurance of God’s mercy towards them, concepts like election and predestination, and none of that took God’s justice or mercy seriously because all of those things gave us assurance of salvation and gave them, those outside the church, assurance of damnation.
What we hear from Jesus is more complicated. What if instead of easy answers with bows tied around them, we took seriously both God’s justice and God’s mercy for all people?
We all have sin, and we all do evil. So that puts us on the burned up side the Jesus’ parable. We also all have righteousness and love, so that puts us on the shining in God’s kingdom side of Jesus’ parable. So, rather that fearfully deciding who gets God’s punishment and who gets God’s mercy, how about we put our trust in the one who judges?
Jesus will be our judge, the one who welcomes sinners and guides them into a new life. Jesus will be our judge, the one who has no time for our self-righteous judgments of others. Jesus will be our judge, the one who said, let not your sin keep you from approaching God, but rather come humbly before God and be healed.
If any think that because they believe in Jesus, they are now wheat, and any who do not believe in Jesus are pure weed, people who think that need to stop fooling themselves. We’re told in the Wisdom of Solomon that, “God’s strength is the source of righteousness.” That means we all have plenty of righteousness in us, of course we do. Sorry to Augustine and Calvin, who really liked the who’s in/who’s out theological systems, but we are not totally depraved with no goodness within us.
Of course we have goodness within us! God made us and declared us very good! Sure, we screw up, but that doesn’t destroy all goodness within us. Adam and Eve in the Garden of Eden didn’t destroy all goodness within us, and passages of scripture which indicate that they did are misunderstood and read out of context. There is plenty that is good in all humans. There is lots of good in non-Christians, and as much as Augustine or Calvin may say that non-Christians’ good works are hated by God because they don’t believe in Jesus, scripture tells a different story. Heck, just not being an idiot tells a different story.
Jesus said that at the end of the age, he’ll talk to all the people throughout the earth, folks who believe in him and folks who don’t, and he’ll say to some of them, thanks y’all for being kind and loving towards others, when you did that them, you did it to me; welcome into God’s eternal kingdom. That’s in Matthew 25. The love they showed to others is greater even than whatever faith they may or may not have had. So it’s great if we believe in Jesus, but if we don’t have love of others, our faith is meaningless. That’s in 1 Corinthians 13. So, what does God really want from us? Justice. Mercy. Kindness. Caring for others. Walking humbly with God in our lives, and we all have that ability in us. That’s in pretty much all of the prophets.
So yeah, there’s a huge amount of goodness in all humans.
There is also plenty that is pretty darn broken and harmful in all humans. Of course there is. We get hurt. We get traumatized, and our brains react in ways that harm others, who then get hurt and traumatized, and the whole cycle just keeps on going. We have goodness within us, and we have evil within us. Welcome to Jesus’ parable of the weeds among the wheat.
So, what are we to do? We are to grow together. We are to love one another as best we can and seek to help one another heal. We are to trust in Jesus and seek strength and healing from him.
Sometimes we do have to have someone go away for a while, but that is always meant for healing, with an invitation to return. What we don’t get to do is declare who are the weeds and who are the wheat. We don’t get to kick out those evil ones, assuming that we’re the righteous ones. The folks who did those things never had Jesus’ backing. In fact, what we find over and over in scripture is that the weeds the righteous kicked out were the one Jesus had mercy on. Welcome to Jesus’ parable of the weeds among the wheat.
The Rev. Brad Sullivan Lord of the Streets, Houston July 12, 2026 Proper 10, A Isaiah 55:10-13 Psalm 65: (1-8), 9-14 Matthew 13:1-9,18-23
What is the soil of your heart like? Can it receive and live the Kingdom of God here on earth? Jesus told a parable of the one who scatters seeds of the Kingdom of God. Depending on the condition of people’s hearts, they would receive and live the Kingdom of God here on earth, or they would not.
The Kingdom of God here on earth is a life of faith and hope, trusting in God’s grace and love for us, trusting in God’s grace and love for every single person, ever. We believe that we are loved by God. We believe that we are forgiven by God. We believe that even after we die, will continue to live forever with God in God’s eternal Kingdom.
So, with that faith and hope, Jesus teaches us to live the Kingdom of God in our lives on earth. Forgive people who wrong you, even if they don’t deserve it. Work to heal any damage you’ve done to others. Love those who love you, and love those who hate you. Rather than fight against a world that is full of problems, accept the things you cannot change, and lovingly live to help heal the things you can. Faith and hope build up the Kingdom of God, and they are built on the foundation of love.
In the parable Jesus told, he is constantly scattering the seed of that kingdom of faith and hope, built on the foundation of love, and as he scatters that seed, some people really don’t get it, just don’t understand. Their hearts don’t understand. Their hearts just can’t grasp the idea of a life of love, forgiveness, and service to others built with faith and hope. So, the idea of living God’s Kingdom of faith, hope, and love, is gone almost as soon as they hear it.
As Jesus scatters the seed of God’s Kingdom, some love the idea, and they really want to start living a life of faith and hope. Other people they know, however think it sounds stupid and weak, and they mock them for such soft beliefs. So, they give up on the Kingdom of God because their hearts weren’t ready to live it without the total support of others around them.
Then, Jesus said there are some who receive the seed of the Kingdom of God, but they want power, wealth, and stuff instead. They put their trust in their own power; they want control over the world and the lives of the people around them. They don’t want to serve and heal the world, rather they want to force the world to be the way they want it to be. They may have a lot of money and power, or they only have a little bit of money and power, but either way, they want they everything to go their way, and so they reject the Kingdom of God to make the kingdom of themselves. They cause harm, so much harm to those around them, near and far.
Then, Jesus said there are some who receive the seeds of the Kingdom of God and they truly accept it. They choose to live a life of faith and hope, built on the foundation of love. These are the peacemakers, the merciful. These are the pure in heart, the meek, the poor in spirit. These are the ones who hunger and thirst for righteousness, the ones who mourn, the ones who may even be rejected and ridiculed for their way of faith, hope, and love.
When rejected and ridiculed, the ones who truly live the Kingdom of God don’t turn to their own power. They don’t turn to anger or rage. They offer their difficulties up to God, they accept what they cannot change, and they seek God’s strength to continue living a life of faith and hope as part of something bigger than themselves.
When we see people shot on the Metro right beside us, we offer our fear to God, we leave rage alone, and we seek God’s strength not to be overcome by evil, but to overcome evil with good.
When we hear of people being chased in ordinary looking cars and then shot by people claiming to be police, we offer our fear to God, we leave rage alone, and we seek God’s strength not to be overcome by evil, but to overcome evil with good.
When we feel like we keep getting knocked down over and over again, we offer our fear to God, we leave rage alone, and we seek God’s strength not to be overcome by evil, but to overcome evil with good.
When we have given up and decide to do whatever we can to numb and feel better, we turn back again, we offer our fear to God, we leave rage alone, and we seek God’s strength not to be overcome by evil, but to overcome evil with good.
The seeds of God’s Kingdom are scattered over and over throughout our lives, and sometimes the conditions of our hearts aren’t able to receive them. So, we work on the condition of our hearts. We work to make the soil of our hearts ready to receive and live God’s Kingdom of faith, hope, and love.
So, I’m going to sing a song by Guy Forsyth called, “Leave Me Alone.” It’s about a guy who wants to just be left alone, except that he actually desperately wants not to be alone. Maybe he’s been overcome by pain and hurt in his life, we don’t know, but we find in the end that he desperately desires to change so that he won’t always be alone.
Leave Me Alone - Words and Music by Guy Forsyth
https://www.guyforsyth.com/(Sung with permission)
I’m all alone now, they’ve all gone upstairs.
I’m on my own now, except for the tables and the chairs.
Guess that’s what I wanted, you know I tried hard enough,
To make them leave me alone.
It used to scare me, now I crave it.
I keep joking about taking off to London.
Maybe it wouldn’t be such a bad idea.
If I could, I would. I want to go, to go away,
To make them leave me alone.
They all danced so well tonight,
Spinning cartwheels ‘round the moon.
I didn’t even have the strength to move my legs.
I didn’t even catch the tune.
If you want to be who you want to be,
You have to give up who you are.
Lie with your love, love with a laugh,
Laugh with a lie, life to your love.
Don’t let them see which one is me,
Or they will leave me alone.
Leave me alone.
When we find we want God’s kingdom and we just can’t seem to live it, we just can’t seem to receive the seeds of God’s kingdom, then we find we must give up who we are in order to be who we want to be. That’s resurrection. That’s Jesus’ teaching in Matthew 16:25, that, “those who want to save their life will lose it, and those who lose their life for my sake will find it.”
“If you want to be who you want to be, you have to give up who you are.” If you want to live God’s kingdom, but you just can’t seem to receive the seeds of God’s kingdom, then it’s time to turn around, to give up who you are and ask God to take control and guide you into who God wants you to be, and like in the song, that work is not done alone. We can’t become who we want to be, living God’s kingdom of faith, hope, and love, and be left alone. We join with our church and others in our church to live the life of God’s kingdom together, becoming merciful peacemakers, pure in heart, meek, poor in spirit, hungering and thirsting for righteousness, even as we mourn, even if we are rejected or ridiculed for our way of faith, hope, and love. We live the kingdom of God with others, dancing so well together, spinning cartwheels ‘round the moon.
The Rev. Brad Sullivan Lord of the Streets, Houston June 21, 2026 Proper 7, A Jeremiah 20:7-13 Psalm 69: 8-11, (12-17), 18-20 Matthew 10:24-39
So, my family and I were watching the movie “Wake Up Dead Man” last weekend. It is the third of the “Knives Out” movies, murder mysteries with the Holmesian detective Benoit Blanc. In this one, the mystery revolved around a very angry priest who was constantly preaching fire and brimstone sermons about the sheep and the wolves. He believed the church were the sheep, the world were the wolves, and the church had to fight like hell to overcome all of the wolves out there. He saw sin all over the place; he saw it infecting the church, saw wolves infecting the church, and so his approach was to call out the sins and drive out the wolves, and fight. Always fight. Things may not have turned out overly well for him; I can’t say for sure.
The idea is cute, though, sheep verses wolves, with the sheep fighting like hell against the evils of the wolves in the world. I think it would make a good cartoon movie, maybe, but sheep don’t actually fight wolves. The shepherd keeps the sheep safe from the wolves. I think that’s part of why Jesus called us sheep. We’re not supposed to fight the world.
The Gospel is not the church against the world. The Gospel is Christ for the world. Jesus is for the world, and Jesus proclaimed good news for the world, the good news that “The kingdom of heaven has come near.”
Then again, we get our reading from today in which Jesus said,
Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s foes will be members of one’s own household.
So, how is that good news, and what does family members being against one another have to do with the kingdom of heaven that has come near? Well, the kingdom of heaven is God’s way of love, lived out among us, and yet Jesus said he came to bring a sword. Ah crud, I guess no more love. No, obviously not. God is love, and God became human as Jesus, so Jesus was the very love of God living God’s way of love in the world, and God’s love for us is absolute.
That is good news for the world that desperately needs to hear good news. Sadly, like with the priest in the movie, there is a lot of anger and hatred coming from the church to the world. There are a lot of people in the church thinking they need to fight the world because Jesus said he came to bring the sword, and so there is anger and hatred being dressed up as if it were the love of God. Sheep being told to fight the world, family members being told to fight one another, rather than love one another and show the healing love of God.
That was so much of Jesus’ proclamation, showing people love. He healed folks, ate with folks, cast out demons, and raised up the lowly. Jesus shared the good news of the kingdom of heaven by living the kingdom of heaven, then he told folks about the kingdom of heaven and that they could live it too.
Then, Jesus also promised that even as we live the love of the kingdom of God, we will still be harmed in this world. When he said family would rise up against family, son against father, mother against daughter, mother-in-law against son-in-law (no surprise there), everybody against everybody in a family, he wasn’t telling his disciples, “You must reject your family.” Jesus was warning his disciples that when they went out and started proclaiming the kingdom of God, their family members reject them because they were going to think them heretics. So, be ready for that, Jesus was telling them, and don’t turn against them. Just be ready for the fact that they might turn against you, and when they do, continue to offer them love.
That may have meant leaving home, in the disciples’ case. Whoever loves their family more than me is not worthy of me, he said, so if the disciples’ families said to them, “If you walk out of this house following that Jesus fella, then you just keep on walking,” then, Jesus was saying, you may have to say goodbye.
People may reject you for following Jesus’ ways and teachings, and if they do? Go out and shout on a street corner, “Y’all are all sinners, and you’re going to…’”. No, he just said, if people reject you, go to someone else.
People today may want nothing to do with the way of love or a Gospel that preaches and lives the way of love. Ok, they don’t have to. Our job is not to treat them as wolves, and fight them, and force them to accept Jesus. Sheep tend not to stand up against wolves. They tend to walk the other way, which is what Jesus said go on to somewhere else if they won’t accept you.
Even so, we…no, I won’t say we. I often become a wolf, particularly when something has just really upset me, and I’m really angry. In traffic, I’m almost always a wolf. My daughter actually said she’s afraid when I drive (ok, sorry sweety, I’ll do better). I will say that after 48 years of life, being a wolf has thus far never been really helpful for me, getting so angry that I’m against whoever it is.
Just a couple weeks ago, Monday morning, my coffee mug got stolen from Lord of the Streets, when we were inside, just before a meeting, someone stole my coffee mug. I don’t know who did it, but whoever it was, my gut instinct, my natural way of doing things was to get really angry with the person and hold on to that grudge and become Captain Resentment. I’m really good at that, which is basically a way of becoming a wolf. Instead, I thought to myself, “What am I going to do if I find out who took it? Am I going to go punch the guy? Am I going to do anything about this to try to get my coffee mug back? No, I’m not. Well then, it’s not worth harboring a resentment over.”
So, I just let it go. I mean sure, it still bothers me, but alright, I’m out a handy way to hold my coffee. I’ll live. My gosh, I was close to becoming a wolf over something as simple as a coffee mug, but then I chose a different way. That’s the way of Jesus and the way of love in the world. That’s the way of being a sheep in the world.
Now, if we look at the church and how we do things in the church, we have a really good history of becoming wolves, and we have a really good history of being sheep. Our challenge is to continue to strive to be sheep, and what that means is first and foremost we stick to Jesus and we follow in his ways.
We daily reflect, daily look back. “Am I following in Jesus’ ways? Am I being a sheep, or am I turning against people and insisting that they follow Jesus’ ways? Do I become a wolf about how I want them to?” That’s not being a good sheep to our shepherd.
If we really want to proclaim the kingdom of heaven, then we’re often going to lay aside our desires for how we want the world to work, and we’re simply going to sit at Jesus’ feet and try to follow him, try to find that peace and that love that he gives so that we can offer it to others.
We live out the kingdom of heaven, then, by bringing others in, and welcoming others in, finding out who they are and sharing love with them that they may share love with us too. This is something the Episcopal church has done pretty darn well in the last, well, often, but particularly in the last 50 years or so.
Women used not to be able to preach, teach, or be priests or bishops. You could polish the silver, but otherwise…Then the Episcopal Church realized we don’t really see that as the way of the Gospel. We don’t see that as a way of sharing love, and so women became priests and bishops in the church and became fully members of the church.
More recently, our LGBTQ brothers and sisters became fully members of the church. They have been able to be married and to become priests and bishops in the church. This has been not without contention. Some parts of the church want nothing to do with that, and others fully embrace it. What we’ve done a really good job of, as the Episcopal Church in the Diocese of Texas is say, “Groovy cool. We don’t all have to embrace that.”
We don’t all have to live out our way of life in exactly the same way. So, the communities within the church that have felt that full inclusion of LGBTQ members is their way, they’ve gotten to do that. Those who have not, have not had to.
The problem still, is that so often these different groups within the church have still become wolves, as family rising up against family. “Those are the wrong ones, and they are just horrible, hateful, awful people.” “Those are the wrong ones, and they don’t care at all about doing things right or following scripture.” “Bring the sword of Jesus and turn against them!” We become wolves and fight with one another in the church, when we’re called to be sheep, when we’re called to do our darnedest to follow Jesus as our shepherd and offer that way of love to others.
We offer the way of Jesus, the way of love to others as best we see it and understand it, and sometimes those others don’t see it the way we do, and so we’re just told to wipe our feet as we leave. If they’re wrong, God’s gonna deal with it. We get to show them the way of love because we’re not wolves. We’re sheep, and Jesus is our shepherd.
With other churches who do things differently, ok. I don’t have to be right. They don’t have to be wrong. They’re following the way of love the best they can in a way that works for them, as are we. The church is pretty darn big, and there are a lot of different ways that we can live together. We don’t have to force each other to live the way of love exactly the same way.
Jesus said to proclaim the good news that the kingdom of heaven has come near. Cure the sick, raise the dead, cleanse the lepers, cast out demons, Jesus told his disciples. Go, and proclaim the kingdom of heaven by healing people, by loving people. Let that way of healing and love be your proclamation.
So, we today in the church, we often want to become wolves towards those other ones, whoever they are, for doing things wrong and sometimes terribly wrong, but we aren’t called to become wolves. We aren’t commanded to rise up as family member against family member. We’re warned that those conflicts may happen, and when they do, we’re called to love. We’re sometimes called to walk away. We’re called to seek to heal others, with Jesus as our shepherd, not our own wants, desires, angers, and fears. We cast those upon Jesus and ask that he will lead us as his flock, as his family, sharing the way of love.
The Rev. Brad Sullivan Lord of the Streets, Houston May 31, 2026 Trinity Sunday, A Genesis 1:1-24a Psalm 8 Matthew 28:16-20
“Drop religion’s rules and listen to the voice and direction of love.” I heard that said by Michigan state representative candidate Joanna Whaley in a radio interview with Rand Mintzer on his show THNX on KPFT here in Houston. Joanna was talking about some of painful and harmful religious practices she had endured as a pastor in an evangelical megachurch. She eventually left that church but is still a Christian, and in talking about her experiences with Christian Nationalism and Evangelicalism, she said that she would love to see Christians, “Drop religion’s rules and listen to the voice and direction of love.”
Part of me wants to say, “Amen to that and sermon over,” and if you want to stop listening at this point, you got the message, but I will dig a little deeper.
Before ascending into heaven, Jesus said to his disciples, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you.” We have this command from Jesus for evangelism. Go make disciples. Baptize people. That’s about the last thing Jesus said, in Matthew’s gospel, so as Jesus’ disciples we kinda want to obey that one. We’re maybe not sure how, but we definitely feel like we have to because Jesus told us to.
Ok, so obedience is a lovely thing, doing what Jesus said to do, but how we choose to be obedient is really, really important. Telling people they are going to hell for not believing in Jesus, for example, is not a good way to be obedient to Jesus. In fact, telling people they are going to hell is not actually obeying Jesus’ command. Telling people they are going to hell for being sinners isn’t obeying Jesus’ command, and yet that’s what Joanna Whaley was told after she left her church. “You’re going to hell.” That’s what a lot of Jewish children are told by their Christian classmates, “You’re going to hell.” That’s what I’ve heard some people say in this community, in Bible studies, that these people, or those people, or people who don’t believe in just the right way are going to hell.
Now, they didn’t hear that from me; they never heard that taught here, but many people who come to our church have been harmed by other pastors in other churches, just as Joanna was harmed by her pastors in her church. People and pastors threatening folks with hell and thinking they are fulfilling Jesus’ commandment to make disciples, baptize people, and teach them to obey what Jesus commanded. Notice, “You’re going to hell,” doesn’t fulfill any of Jesus command. “You’re going to hell” doesn’t fulfill anything other than anger and cruelty. In the words of one of my colleagues, “Some people have become so focused on evangelism that they forget to be human.”
See, when Jesus told his disciples to make disciples and baptize folks, he did so with a heart full of love. Therein lies the big difference between how Jesus commanded his disciples to evangelize and how the “You’re going to hell,” group does it. True evangelism is done in love, not fear of eternal torture. True evangelism is done in the image of God, who is love.
Love does not threaten, coerce, or say, believe in Jesus or else. Any theology, therefore, that believes in such coercion as, “believe in Jesus or go to hell,” is not a theology rooted in love and therefore not a theology rooted in God. Evangelism done in the images of fear, anger, or contempt may be masked as love, but coercion and threats of hell are not love.
Love looks at people not as a project for evangelism. Love looks at people and just loves them. That’s what humans do. That’s how we were made. What’d we hear in Genesis? We are made in the image of God. Every human being who ever was, is, and will be is made in the image of God, and as we know form 1 John 4:8, the image of God is the image of love.
So, when Jesus said to baptize in the name of the Father and of the Son and of the Holy Spirit, he was saying to baptize in the name of love. We believe God is those three persons: Father, Son, and Holy Spirit, and we also believe God is one, which makes perfect sense if God is love. God is a community of three persons bound up together so completely in love that they are one.
That’s the only explanation of the Trinity that has ever made any sense to me. God is a relationship of persons, Father, Son, and Holy Spirit, bound together so perfectly in love that they are one.
Being made in God’s image, then, we are made to love one another as well. We are made to honor each other and care for each other.
So, what does this have to do with evangelism? What does being made in the image of God, the image of love, have to do with making disciples of people, baptizing them, and teaching them to obey what Jesus taught?
Remember that evangelism means sharing good news, and being made in the image of God is good news. The fact that we are made to honor and care for one another is good news to people who have been abused and used by others. For women who have been treated as little more than sexual objects by others, the truth that we were made to be honored, respected, and loved by others is good news. If every person, and especially every man, who claims the name of Christian were truly to follow Jesus’ teachings, then there would be a lot fewer women used and abused as sexual objects.
If we truly were to make people into disciples of Jesus, then teaching people to honor women and not treat them as objects for sex would be a really good place to start. You really want to be an evangelist? Don’t threaten people with hell, just teach people not to use and abuse women as sexual objects. That would be good news in this world. That would be teaching what Jesus taught. If you ever mentioned Jesus, lovely. If you didn’t mention Jesus, you’d still be helping women not get groped, raped, and sexually assaulted, and Jesus would be extremely pleased.
That goes for men, and children, and everyone else, too. If you really want to be an evangelist, if you really want to tell people about Jesus, then share good news by how you treat people. Honor, respect, and love people. That’s probably the best evangelism anyone can do. Honor, respect, and love people. That’s living into the image of God, the image of love, in which we were made.
If we are truly to “make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that [Jesus commanded]” then we need to remember to be human first. If we really want to live and proclaim the way of Jesus, then we ought to remember Joanna Whaley said, “Drop religion’s rules and listen to the voice and direction of love.”
The Rev. Brad Sullivan Lord of the Streets, Houston May 24, 2026 Pentecost, A Acts 2:1-21 Psalm 104:25-35, 37 John 20:19-23
“Peace be with you,” Jesus said to his disciples when he appeared to them after being resurrected. Jesus had been killed. In the process of being killed, he prayed God to forgive those who were killing him. Then after being dead from Friday afternoon to Sunday morning, Jesus was raised from the dead, appeared to his disciples, and said, “Peace be with you.”
He could have gone with, “Hey guys, I’m back. That death thing that the Romans did to me, it didn’t really take, so let’s go bust them up now,” but no. Jesus let them know that the whole forgiveness thing that he prayed as he was being killed, he really meant it. They tried to kill Jesus, very ineffective; it didn’t really last, but the forgiveness, that part stuck.
“Peace be with you,” Jesus said, followed closely by, “Forgive.” Jesus’ last command to his disciples before he was killed was to love, and his first command to his disciples after he was resurrected was to forgive.
Love people and forgive people. “As the Father has sent me, so do I send you,” Jesus said. Jesus was sent to love and to forgive, so he told his Church, to love people and forgive people. In the upper room where he had had his last Passover meal with his disciples, he appeared among them and breathed on them saying, “Receive the Holy Spirit.” He sent them as he had been sent, to heal the hurts of the world through God’s love and forgiveness. Jesus sent the Holy Spirit for the whole Church to continue his work of healing the hurts of the world through God’s love and forgiveness.
Now, when he commanded his disciples to forgive on that first Easter day, he seemed to know exactly how hard it can be to forgive others, and so he reminded them of how harmful and damaging it can be to hold on to someone’s sins and not forgive. “If you forgive the sins of any, they are forgiven them,” he said, “if you retain the sins of any, they are retained.” At first listen and with centuries of church practice under our belts, it may sound like Jesus was giving certain people in the church the power both to forgive people’s sins and to hold people’s sins over their heads and prevent God from forgiving them.
“If you retain people’s sins, they are retained” may sound like “if you don’t forgive people, God won’t forgive them,” but that’s not the case. Look at Matthew 6:9-15, where Jesus taught his disciples to pray what we call “The Lord’s Prayer.” He taught them to ask for forgiveness in as much as we forgive others. “Forgive us our sins as we forgive those who sin against us.” Our prayer is that if we do not forgive others, we are asking God not to forgive us. In fact in Matthew 9:15, Jesus said just that. If we do not forgive others, neither will God forgive us.
So, “if you retain the sins of any, they are retained,” means just that. If you hold on to the sins of others and don’t forgive them, then you truly have held on to them, and they will be yours to deal with. Those sins that you hold onto will be yours to fester and rot within you. What happens when we hold on to people’s sins? Aside from festering rot, we get resentments. We get anger and hate. Resentments against people have best been described as drinking poison, hoping the other person will die. If you retain the sins of any, they are retained. If you choose to drink the poison of resentment, hoping to kill your enemy, then yes, you really will be harmed by drinking that poison. If you choose to hold on to people’s sins and not forgive people, then yes, God will hold on to your sins and forgive you just as much or as little as you have forgiven others. If you retain the sins of any, they will be retained, and you will be stuck with their sins, rather than with new life of love and forgiveness.
So, Jesus was warning his disciples of the great harm that is caused by not forgiving others. Heal the hurts of the world by love and forgiveness. That is Jesus’ mission for his church. That is the reason he sent the Holy Spirit to strengthen us and guide us, so that we could share with others God’s love and forgiveness, just as Jesus did.
We are a people of resurrection life, and that resurrection life is lived through love and forgiveness. Not an easy task, and not for only a select few.
When the Holy Spirit came upon the disciples at Pentecost, what we call the birth of the church, they suddenly began speaking in many different languages so everyone who was there heard and understood exactly what they were saying. Jesus’ mission of love and forgiveness wasn’t only for one particular group of people. God’s love and forgiveness are for all nations, all tribes, all peoples. God’s love and forgiveness are for every human being, ever.
That sounds great until we each get to the people we are quite certain do not deserve God's love and certainly don’t deserve God’s forgiveness. The best we can do with some of those people is, “Well God, you may love and forgive them, but I certainly never will.”
Living and sharing God’s love and forgiveness with others may be one of the hardest things we will ever do. In fact living and sharing God’s love and forgiveness is pretty much beyond most of us or all of us in those really difficult situations, so Jesus sent us the Holy Spirit. We don’t have the strength on our own to live and share God’s love and forgiveness, and we aren’t meant to do it alone. We live and share God’s love and forgiveness with the strength and guidance of the Holy Spirit.
Perhaps that’s part of why Jesus’ first words to his disciples after he was resurrected were, “Peace be with you.” This is a monumental task I’m about to give you to do, but you won’t be doing it alone. So “peace be with you.” “As the Father has sent me, so I send you.” Peace be with you. “Receive the Holy Spirit,” so that you may live and share God’s love and forgiveness with others. Peace be with you. Do not drink the poison of resentment, certain that you are right and they don’t deserve forgiveness. Maybe they do, maybe they don’t, but you will all suffer if you hold on to those sins and drink that poison. The world will suffer if you hold on to one another’s sins and drink that poison, so forgive.
As Jesus’ church, we get to love and forgive. Let Jesus worry about whether or not someone deserve love and forgiveness. Love people and forgive people. That is the way of the church. When you know you can’t love and forgive someone, that’s when you know the Holy Spirit is saying to you, “Peace be with you. Now, breath me in, and let me do what you can’t.” Receive the Holy Spirit, breath it in, and then love people and forgive people.
The Rev. Brad Sullivan Lord of the Streets, Houston May 17, 2026 7 Easter, A 1 Peter 4:12-14; 5:6-11 Psalm 66:7-18 John 14:15-21
So, in the Legend of Zelda video games, when you finally get to fight the big, bad, boss guy, Gannon, you get to fight him twice. You defeat him the first time, and then he immediately comes back from the dead, bigger and badder, and you get to defeat him all over again. It’s fun, some lovely extra play time, and I’m pretty sure that’s what Jesus’ disciples thought was going to happen when Jesus was resurrected, that he had come back bigger and badder, and ready to destroy the Roman Empire.
When Jesus told the disciples they would be baptized by the Holy Spirit, in Acts 1:1-8, they asked if he would be destroying the Romans and establishing his kingdom over Israel. That’s exactly what they thought he was going to do prior to his death, and after his resurrection, it seems like they thought he was even more powerful and would then take care of it, but his answer was still “no”. Jesus wasn’t going to kill a bunch of people to force his way in the world.
Instead, he told his disciples to continue his mission of healing and reconciliation in the world.
Unlike for the evil bad guy in the Legend of Zelda games, the point of Jesus’ resurrection was not that he would return as an unstoppable, unkillable, ultimate weapon of doom for his enemies. The point of Jesus’ resurrection was to show us that not only did God share in a death like ours, but that we will then share with him in a resurrection like his.
Life continues on after death. Healing and reconciliation continue on after death. Our unity with God and one another continues on after death, and even during death.
Even in death, God is with us. We often feel God is with us when life is going well. Some of us feel God’s presence in beautiful worship. Some feel the Spirit moving in times of great joy or purpose. Some know God is with us when we experience blessing in our lives.
Jesus’ suffering on the cross, his death, and resurrection assure us that God is with us even in our suffering. Peter says as much in the reading we heard today, 1 Peter 5:6-7. “Humble yourselves therefore under the mighty hand of God, so that he may exalt you in due time. Cast all your anxiety on him, because he cares for you.” God is with us and for us even in the dark times, so Peter tells his readers to give their anxieties and fears over to God. That’s the kinda stuff the bigger and badder resurrected Jesus is going to take on.
He already took on our sin, and that killed him, but it couldn’t keep him down. Jesus proved more powerful than our sin, so what does he ask to take on now? All the stuff that causes us to sin. Give all that stuff over to Jesus, and let him fight it out for you, and know that you are not alone.
“Like a roaring lion your adversary the devil prowls around, looking for someone to devour,” Peter wrote. “Resist him, steadfast in your faith, [cast all your anxieties on Jesus], for you know that your brothers and sisters in all the world are undergoing the same kinds of suffering.”
Folks in Peter’s time were going through what he called “a fiery ordeal,” and Peter told them to rejoice since they were sharing in Christ’s sufferings. Ok, truthfully, rejoicing that we are suffering seems a bit much to me, but accepting the suffering and finding joy that Jesus joins us in that, that makes sense to me. When we suffer, Jesus is with us and has suffered with us. That means too that Jesus is with us and we will join with him in healing, joy, a resurrection like his.
Now, the fiery ordeal that Peter was addressing seems to be that other folks weren’t too keen on that church being followers of Jesus. It seems like the church Peter was writing to was deeply disliked and even persecuted for their faith. ‘Remember guys,’ Peter was saying, ‘remember that folks did the same thing to Jesus when they didn’t like what he had to say, and they even killed him for it. So, Jesus is with you in your suffering.’
Notice that he didn’t tell them to take on an “us against the world” kind of stance. Cast your anxieties on God, Peter said. Give them over to God so that God can deal with your fears, rather than you living with them all alone. Don’t take on the world, thinking that unstoppable, unkillable, ultimate weapon of doom, Jesus, is going to fight against and kill all the bad people for you. Give all your anxieties to God, realizing that suffering indeed happens.
There are Christians today who do seem to feel that unstoppable, unkillable, ultimate weapon of doom, Jesus is going to kill all of the people they think are bad, and they talk like Jesus’ disciples did in Acts 1, when they asked Jesus if he was going to kill the Romans and establish his kingdom in Israel. “Not gonna happen, guys.” That was Jesus’ answer to his disciples back then, and that is Jesus’ answer to the ultra-nationalist Christians nowadays who think they should be able to force their faith and way of life on others.
Forcing one’s faith and way of life on others may seem faithful to those who do it, but it isn’t loving, and it isn’t focused on eternal life. Those folks may think they are focused on eternal life, but really, they’re focused on avoiding punishment when they die. That’s not eternal life.
Jesus told his disciples what eternal life is, that we may know God and Jesus Christ whom God sent. That goes beyond faith, beyond belief. Knowing God goes beyond proclaiming certain doctrine as true. Knowing God comes not just through faith, but through love, as John tells us in 1 John 4:7, “Everyone who loves is born of God and knows God.”
Eternal life is knowing God, and those who love, know God. So, those who love have eternal life. Do you love? Then fear not, for you have eternal life. Do you love? Then fear not. Cast all your anxieties upon God because God cares for you. Do you love? Then give to God all of the worries and fears that cause you to sin, and ask the unstoppable, unkillable, ultimate weapon of doom, Jesus to fight those worries and anxieties for you. That is the battle Jesus wages in his resurrection, not against our physical enemies, but against our spiritual enemies. Jesus’ battle is against the fears, the hates, and the hurts that lead us to harm.
So fear not, and trust that Jesus is with us in our pain and in our suffering. Jesus shares with us in our suffering, and we share with him in his resurrection. Trusting in Jesus, then cast all your anxieties on the unstoppable, unkillable, ultimate weapon of doom, Jesus, who loves and cares for us. Then, love others as he has loved us, for God is love. To love is to know God, and to know God is eternal life.
