Lord of the Streets
April 14, 2024
3 Easter, Year B
Acts 3:12-19
Psalm 4
Luke 24:36b-48
Peter was pretty forthright with the folks to whom he was preaching, wasn’t he? This was a group of Israelites in Jerusalem, the folks who had condemned Jesus to death. He told them what they had done in condemning Jesus to death, admitted that they’d acted out of ignorance, and then he called on them to repent. Peter was doing exactly what Jesus had told him to do, proclaiming repentance and forgiveness of sins.
With Peter and this group of fellow Israelites, Peter’s preaching made sense. It was appropriate. They had a shared religion, shared experiences, they knew something of one another’s stories. They had also just seen God heal a man through Peter’s ministry, and they were curious about how he was able to do that. Peter was saying that it wasn’t he who had healed the man, but Jesus working through him. From there, Peter was able to preach to them about Jesus.
There was shared experience between Peter and the people, and there was a question the folks had asked Peter; his talking to them about Jesus and calling them to repentance was in response to that question. He was also kind when he preached to them, not condemning them.
Nowadays, when I hear of folks telling others they need to repent, I often hear of it being done randomly, with contempt and anger. Someone sees another person, a stranger, doing something and they call them out, telling them they need to repent, or Hell is waiting for them. Not exactly our practice here, but I see it and hear about it. Randomly telling someone you don’t know that they are messing up and need to repent or else, that they need to believe in Jesus or else, is not proclaiming the Gospel. It’s an attack.
Such attacks are not following the preaching of Peter. Such attacks are not following Jesus’ command to proclaim repentance and forgiveness of sins.
For one, Jesus very specifically told us not to make our own little determinations of who would be going to Heaven and who would be going to Hell. Every time someone does that, they’re placing themselves in the position of God, basically proclaiming themselves as God.
Additionally, the Gospel of Jesus and the proclamation of repentance and forgiveness of sins is far from determining who goes to Heaven and who goes to Hell. Such a simple who’s in and who’s out is not the faith of Jesus, not the point of the Gospel. A gospel of sin management determining where we go when we die is a fearful corruption of the Gospel of Jesus.
How many people have been turned away from Jesus, have been turned away from the light and love of God because they haven’t been offered the love of Jesus. They haven’t been offered repentance and forgiveness of sins. All they’ve been offered is condemnation, threats of Hell, and a way out.
The thing about Hell is, it may be eternal, but it also may be empty at the end of time, because Jesus is there as well, offering repentance and forgiveness of sins. Nothing can separate us from the love of God, not even Hell itself. So, any preaching or condemnatory attacks on people that focus on threats of Hell are putting Hell in the place of God.
We are called to follow God not as a less scary alternative to torture. We are called to follow God because God is love and the way of love is the way we were created to live.
So, in calling people to repentance and proclaiming forgiveness of sins, we only start with that if we have a shared understanding, shared history, and actually know the folks we’re talking to. In calling people to repentance and proclaiming forgiveness of sins, we are not threatening punishment and then offering a way out. That’s coercion, not love. In calling people to repentance and proclaiming forgiveness of sins, we’re offering out of love, the way of Jesus because of the healing we’ve found in following the way of Jesus.
The people Peter talked to first saw healing. Desiring that healing, they then listened to Peter tell them about Jesus and the healing he brought.
So, Peter’s first proclamation to the people was not given through his words, but through his actions. He healed a man, or rather Jesus healed a man through Peter’s ministry. Our first and best proclamation of Jesus is usually our own healing, how we live. We proclaim through out actions.
We repent of our wrongs. We recognize the healing we need. We forgive others and forgive ourselves. When others see and become curious, then we can tell about how Jesus is the one who brought us healing.
Then, we don’t need to convince anyone to follow Jesus. We don’t need to make the sale with them. We offer the healing we have found, the healing we have been given. We also need to be aware in making that offer, that the Gospel of Jesus has been corrupted by centuries of fear so when many people who don’t believe hear about Jesus, what they first hear is, you’re going to go to Hell if you don’t believe. Even if we don’t say that, people are going to hear it.
If we don’t believe in that, if we don’t follow the “believe in Jesus or go to Hell” branch of Christianity, we can let folks know that we don’t believe that. If our faith is based not in fear of punishment but in the lived experience of healing and love, we can let folks know of the healing and love we have experienced.
Healing and love is what we are offering when we tell people about Jesus. Healing and love is what we seek, the balm for our weary souls. Healing and love is what we proclaim when we proclaim repentance and forgiveness, first by living that healing and love, by living our own repentance and forgiveness. Then we can tell others about the healing and love we’ve found in Jesus, the healing and love of repentance and forgiveness when they see the healing in us, become curious, and ask how we have been healed.
