Our Enemies' Sin Placed on Our Own Crosses

The Rev. Brad Sullivan
Lord of the Streets
April 7, 2024
2 Easter, Year B
Acts 4:32-35
Psalm 133
John 20:19-31


 Our Enemies' Sin Placed on Our Own Crosses

Did you notice that when Jesus revealed himself to his disciples after his resurrection, they didn’t recognize his face? Jesus was standing there among them, “Peace be with you,” he said, and then he showed them is scars. That’s when they rejoiced at seeing him. The disciples didn’t recognize Jesus until he showed them his scars. 

That tells me, not only did God chose to be wounded to join us in our woundedness. God also chose to keep those wounds. God chose to keep those scars.

See, the whole idea with the incarnation, the whole idea with God becoming human, is that God joins with us fully in our humanity. So, even after Jesus was raised from the dead, he was still human. God chose to remain human in Jesus because we remain human. God chose to keep the scars inflicted by humanity because we still have the scars inflicted by one another. 

Just as the disciples didn’t recognize Jesus’ face, we encounter people every day whom we don’t know, people whom we don’t recognize, but if we were to hear their stories, their brokenness and their hurt, we’d recognize their scars. Different situations, different factors, different lives, but we all have scars, and we know each other and have compassion on one another because of our scars.

Jesus, raised among us, could be any one of us. The crucified God, raised to new life, living in each of us. The crucified God joining in our scars, joining in our hurts, joining in our suffering and our doubts. The fact of our suffering is why God chose to suffer. The fact of our suffering is why Jesus’ final command to his disciples was that they should love one another. 

Then, Jesus’ first command upon being raised was “Forgive the sins of any.” Now, his command was given in the form of this conditional statement, “If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” Jesus was not, of course, conferring power upon a few to begin a religion of sin management. Jesus was telling his disciples the truth about forgiveness. 

If we retain one another’s sins, they are retained. If we hold on to one another’s sins, we continue to wound one another. The scars deepen, with anger and resentment, and the damage is made worse. Notice that Jesus gave his disciples the command to forgive just after showing them the scars in his hands and side. Jesus was showing them the cost of a lack of forgiveness, the cost of holding on to one another’s sins. The cost of unforgiveness was Jesus’ life. The cost of unforgiveness is all of our lives.

A profound lack of forgiveness, and the anger, fear, and violence that goes along with not forgiving, is why humanity decided to kill God, to kill love, when love became human. A lack of forgiveness kills love.
So, Jesus showed them his scars and commanded them to forgive. 

Jesus was showing them and us true life, eternal life, God’s own life dwelling within us. Life continues on even after death, so we need not fear. We need not fear death for there is new life after death.

Forgiveness can feel like death. How can we live without our anger? How can we live without holding on to the pain? How can we live without holding on to our desires for vengeance against those who have hurt us? The truth is, there is a kind of death in forgiveness, and that death looks like crucifixion. 

When Jesus was crucified, he took the sin of the world with him on the cross to forgive all of us. Following his example, Jesus taught us to take up our own crosses. Take up our own crosses and bring upon them the sins of others against us. Take upon our crosses our anger, our fear, and our desires for vengeance so that we might be able to forgive as God has forgiven us.

Yes, there is death in forgiveness, and as Jesus showed us, there is new life after forgiveness. Of course, that new life can also scare us. The new life scares us because we can’t imagine living without our anger, our fear, and our desires for vengeance. Who will we be without them? Who will we be if we let go of our hurt and our desires for vengeance? 

Jesus’ scars show us that we will still be ourselves. That’s how the disciples recognized Jesus. When we put to death on a cross our anger, fear, and desire for vengeance, we are able to forgive, we find new life in forgiveness, and we find ourselves changed. We find ourselves healed. We find that appear different than we were, and we find that we are still ourselves, and we bear the scars to prove it. 

It's ok to forgive. It’s ok to let go. “Receive the Holy Spirit,” Jesus said. Let God’s spirit breathe new life into you. Be a new Adam. Be a new Eve. Let God’s new life heal you, and fear not. You will still be you. Accepting God’s Spirit, being healed and having new life, does not erase the past. Accepting God’s Spirit and placing the sins of others against us on a cross brings new life into the world. This new life is the life of love. The life of love is life that is changed, healed, and bears the scars to prove it. 

I’d like to end with a poem written by our bishop, Andy Doyle, about Jesus’ resurrection and his scars.

I am the nonbeliever,
the skeptic 
even a deceiver

I am the two faced Christian 
the Sunday morning faithful
and the weekday scornful

No,
Jesus
You 
Touch my wounds
seen and unseen
feel the broken skin of my hands
worked to the bone
see my broken legs
tired of the weight of the world
my pierced side 
from the back stabbers knife

I am the man 
the woman 
the child
who calls in the night
silently cries out
and weeps for loss

Give me faith
because I cannot touch

Give me faith
because I cannot feel

Give me faith 
because I cannot see
Give me faith

I am not the blessed
but the damned
the lost
and the weak

You are the one I seek
help me hear your words
your invitation
your grace

help me Lord Jesus
see my reflection 
in your wounds
my hope in your death
my life in your resurrection
~ C. Andrew Doyle



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