Sure, People Work Hard for Poverty Wages, but We Pray...Is that Not Enough?

The Rev. Brad Sullivan
Lord of the Streets, Houston
July 20, 2025
Proper 11, C
Amos 8:1-12
Colossians 1:15-28
Psalm 15
Luke 10:38-42

‘Hey Jesus,’ Martha said, ‘I have a bunch of housework to do. Won’t you please come over and sit around while I do my chores? My sister will probably pay attention to you, and honestly, that really gonna piss me off.’ 

That’s usually how we read this story, isn’t it, and it’s really weird. Why would you invite someone into your home just to ignore them? Also, the message that those who sit at Jesus’ feet and listen are better than those who have to do work is not a message Jesus taught. Jesus was consistently for those who had to work and couldn’t spend all day in the temple. After all, if everyone sat around reading the Bible and praying all day long, who would do things like grow food, work at grocery stores, operate power plants. We give thanks for those who work while others rest.

So, as we often read the story of Martha and Mary, it’s kinda weird. Thanks to my wife, however, I was introduced to a different reading of this story which came from Mary Stromer Hanson*. She points out that we tend to read some things into the text that aren’t really there. For one thing, Martha welcomed Jesus, but not into her home. That was an addition, and the most ancient texts don’t have those words. 

So, Martha welcomed Jesus. Mary, we are told sat at Jesus’ feet, meaning she was one of his disciples who learned from him. It doesn’t actually say she was there in this story. We’re told she also sat at Jesus’ feet, meaning Martha did too. Martha and Mary were both Jesus’ disciples. 

Finally, we’re told that Martha was distracted by her many tasks, which we assume means housework, but the Greek actually says “ministry”. Martha was distracted by her ministry in her hometown, and she was asking Jesus to send her sister back to help her. 

Jesus is telling her, then, that she has a good ministry and that her sister, Mary, also has a good ministry elsewhere. You don’t need her here, Jesus was saying. What you need is to draw near to God as you do your ministry. Look at all you are doing; it’s great ministry, but you are becoming distracted from the one who is with you. Don’t forget to join with me as you serve others. You can become so consumed in that work that it becomes a burden. Join again with God, let God’s love fill you, then your service will be a blessing both to others and to you.

Prayer and service work hand in hand. As Pope Francis said, “You pray for the hungry. Then you feed them. This is how prayer works.” At the same time, feeding the hungry can be your prayer for the hungry. Prayer and ministry of service are all tied up together as one.

We draw near to God by listening to God. Draw near to God by acting with love towards others.

In our reading from Amos today, God says, 

Hear this, you that trample on the needy, and bring to ruin the poor of the land…Surely I will never forget any of [your] deeds. I will turn your feasts into mourning, and all your songs into lamentation…The time is surely coming, says the Lord GOD, when I will send a famine on the land; not a famine of bread, or a thirst for water, but of hearing the words of the LORD. (Amos 8:1-12) 

In "ABSOLUTE SUPERMAN",
Kal-El is a champion of the working
class and working poor. His symbol 
that of the working class on Krypton.

In Amos, the people were no longer able to draw near to God and hear his Word because of how they mistreated the poor and lowly. They went to God in prayer often enough, but they paid the poor poverty wages and rejoiced in their own wealth, blaming the poor for not doing more or working harder. 

Because of how they treated people, they could not draw near to God, no matter how hard they tried. God would not hear their prayers, nor would God let his Word be heard among them. 

Sitting at the Lord’s feet, being Jesus’ disciple, demands action. Drawing near to Jesus for our prayers to be heard demands following Jesus’ teaching and abiding in his love, living out his love for others. Living out Jesus’ love for others is sitting at Jesus’ feet. Following Jesus’ teaching is drawing near to Jesus in prayer.

At the same time, living out Jesus’ love for others requires us to return to Jesus for prayer and learning. That sounds contradictory. Prayer is service. Service is prayer, and we have to do both intentionally. 

 

Without drawing near to God for times of rest, we can become overcome by the work, the ministry, the suffering of others. That’s what was happening with Martha. She was getting overcome by the enormity of the work of ministry, the enormity of the work of loving others. She was getting overcome by seeing suffering all around her, and so she wanted Mary to come back home and do the work with her. 

What Martha actually needed, however, to take a break from her work, and spend some time sitting at Jesus’ feet, learning again, resting in Jesus’ presence, and drawing near to God in prayer. That means some of the work wouldn’t get done. That’s ok. There’s always more work to do, always more love to give, always more suffering to soothe, and God commanded us to rest, to take time to draw near to God. 

When we don’t take that time to rest, then we can’t hear God anymore, and we often start following the ways of the Adversary. When we’re overcome by the suffering of the world, we often become angry and hateful toward those who are causing the suffering. When we don’t rest in God, we turn against our enemies, rather than for those we seek to serve, and even our service can bring the darkness of the Adversary, rather than the light of the Holy Spirit. 

When we’re overcome by the Adversary, we can’t hear God’s word. We need rest to offer to God all of our hatred and all of our anger. We need rest to offer to God all of our righteous fury at those who pay poverty wages while enriching themselves. We offer all of that to God so that God may heal our hearts and we may live out the light of God’s love once again. 

So, when we hear the story of Marth and Mary, and we’re told we need to be more of a Mary than a Martha, that we need to pray and stop doing so much work, that’s not really what the story tells us. We need both. Prayer without service can lead to selfish faith, not caring about those around us, like we saw in Amos. Service without prayer can lead to being overcome by the enormity of suffering in the world. We need Martha and Mary, prayer and service. True discipleship means we pray for people and we love and serve people, walking with Jesus all along the way. 

* https://eewc.com/new-view-mary-martha/

https://stromerhanson.blogspot.com/2015/11/mary-of-bethany-her-leadership-uncovered.html

We follow Jesus because we know the alternatives.

The Rev. Brad Sullivan

Lord of the Streets, Houston

June 29, 2025

Proper 8, C

Galatians 5:1,13-25

Psalm 16

Luke 9:51-62

  

So, discipleship of Jesus determines how we live our lives. It means giving up some of our desires for something even greater. It can take us time and practice, fits and starts to really start following Jesus well as his disciples, and like anything worth doing, we keep at it, even when we mess up on the way.

Look at Jesus’ disciples in the story we heard from Luke 9. Back in Luke 6, Jesus had told his disciples to love their enemies and bless those who curse them. Then, we heard today that when some folks rejected Jesus and his teachings, two of his disciples, James and John, were very zealous, and they wanted to call down fire from Heaven and kill them all. “Lord, those people rejected you. They’re our enemies now, right? We don’t like them. Let’s kill them all” No, guys, Jesus said. That’s not the way.

James and John were Jesus’ disciples, but they really weren’t understanding what his way of life truly meant. “Love your enemies.” Ok, sure, but we should also kill all our enemies, right?

See, they wanted to gratify their desires for revenge and their feelings of self-righteousness. “Those guys rejected Jesus. Now we’re angry. We’ll feel better if we destroy them.” They probably would have felt better, too, more powerful, less afraid, like nothing could stop them or harm them, but that’s not the way of Jesus. Power, revenge, killing, seeking what we want for our sake, regardless of the cost to others…that’s the way of Satan, the adversary, and those who live according to such ways, Jesus said, aren’t fit or ready for the kingdom of God.

After Jesus rebuked James and John, we heard three stories of people who wanted to be Jesus’ disciples, but they didn’t want to change; they didn’t want to give up their own desires. They weren’t ready to let go of some of their own power and control for the sake of others.

“Lord, I want to follow you,” one guy said. Ok, sounds good, but realize your true home will be the kingdom of God, so all other homes you make in this world will be secondary.

See, if we follow Jesus, then our allegiance is first to Jesus, and our home will not be a nation, nor a flag, nor a political party. Our home will not be a gang, nor a family, nor even ourselves. Now, we don’t have to divorce ourselves of our families. We get to still love and live with them. We get to care about our nation. We get to and should care about ourselves.

When any of these come into conflict with following Jesus, however, we don’t get to rest in those things and chose those ways over the ways of Jesus. Our homes aren’t in our nation, our flag, our political party. Our homes aren’t in a gang, our family, or even in ourselves. Our homes are in Jesus, the ways he taught, and the faith he kept.

“Lord, I want to follow you,” another man said, “but first I want to bury my parents.” Ok, his parents probably weren’t dead yet. He was likely worried that following Jesus was just going to be too messy. His parents may not've liked the idea of him following this weird upstart preacher from Nazareth. "Just give me 20, 30 years tops, Jesus, and then I'll absolutely follow you."

Jesus’ response to him is basically, “Why wait?” Do you think your parents won’t want you to follow Jesus? Do you fear your friends or others around you will think you are soft or weak if you follow Jesus’ ways instead of their ways? Would it be difficult or uncomfortable to let people know that you’re no longer into vengeance, that you truly believe Jesus’ teachings about love your enemies and bless those who curse you?

Finally, there’s they guy who said, “Lord, I want to follow you, but let me say goodbye to my family first.” Hold up, guys. You can’t look backwards if you’re going to plow a field. The plow would go all over the place instead of in a straight line, and you’d mess everything up. Besides, you don’t need to say goodbye. You don’t need to sever ties with your family, or your friends. You can follow Jesus and still love your family and friends. If they reject you, so be it, but you needn’t leave them forever. You don’t need to say “to hell with them” or ask fire to come down from heaven and consume them just because they’re not following Jesus.

Jesus was letting folks know that the world is pretty screwed up, and the time to follow him is right now. You may not be ready, but at least start; at least try. James and John and the rest of the disciples, they all screwed up. They weren’t exactly ready, but they tried. They kept at it. Why? Why follow Jesus? Well, we know the alternatives.

We know what happens when we ask fire to come down from heaven. We drop bombs. We make enemies. We simply can’t kill enough people to make ourselves safe. There are always people who care about the folks who are killed, and they’re always going to want revenge. We’re not really making ourselves safe when we drop bombs. We’re just passing the danger on to future generations. Love your enemies doesn’t sound so stupid when we really think about it.

We follow Jesus because we know the alternatives. We know what happens when we have several thousand billionaires in our country with more wealth than 99% of all other people in the nation. We end up with 40% of everyone in our nation struggling to get by, living in poverty, and weeks away from homelessness at any time.

We know what happens when we do all we can to increase the wealth of the rich while doing less and less to bring the poor out of poverty. We end up with the kind of economy we have now, with a shrinking middle class, thousands of billionaires, and 40% of Americans being weeks away from homelessness at any moment.

That’s what happens when allegiance to nation, party, economic ideals, and desires for more come before following Jesus. Several thousand billionaires with 40% of Americans at risk of homelessness every day. 40% of Americans struggling to get by, struggling in school, constantly stressed, worried, fighting, angry. That’s the result of placing wealth, and party, and even some conception of our nation ahead of following Jesus.

Following Jesus means giving up our selfish goals, our selfish desires, and even our self, Jesus said, in order to live in a way that serves others. Geddy Lee, Canadian singer and bassist for the band, Rush had something to say about living in a way that serves others. In his recent book, "My Effing Life," he said of Canada, “Sure, we pay more taxes than many others do, but I prefer to live in a world that gives a shit, even for people I don't know.” A wealthy man happy to pay a large percentage in taxes because he understands and cares about how much that helps others. He’s not even a disciple of Jesus, but he’s certainly following Jesus’ ways in that.

Following Jesus determines how we live our lives. It means giving up some of our selfish goals, our selfish desires, and even our self, for something even greater: the kingdom of God in which we do give a shit about others, even people we don’t know; the kingdom of God in which we love and follow Jesus by loving and caring for others. Following Jesus can take time and practice, in fits and starts, and like anything worth doing, we keep at it, even when we mess up on the way.

In God's Kingdom, We All Have the Capacity to Participate.

The Rev. Brad Sullivan
Lord of the Streets
June 30, 2024
Proper 8, Year B
2 Corinthians 8:7-15
Psalm 30
Mark 5:21-43

Last week, we had a Bible study, and the question came up, “What is success?” There were a lot of answers that people gave, things like having love in your life; being at peace; having enough, not more than you need, just enough; seeking and living God’s will. All of the answers we came up with for what success is were right in line with Jesus’ way and teachings, and all of the answers we came up with were very different than what our fears, and advertisers, and big whigs in society may try to tell us success is.

To advertisers and companies selling products, success is having enough money to afford their products. Success is having a really big house or a really great car. Success is in riches. Even some preachers will tell you success is in riches…at least that’s what they’ll tell you God wants for you and how you can know that God has blessed you. All of those preachers are preaching against what Jesus taught. I’m also pretty sure all of those preachers tend to ask for a lot of money. They show their monetary success, tell others that such riches are what success looks like, and they sell that image, wrapped up in Jesus, which makes them more money.

Jesus didn’t teach that success was in riches. Jesus didn’t spend his ministry getting rich off of others. He certainly could have. We saw this in Jesus’ healing ministry. Let’s face it, he could have made a killing going from palace to palace, healing the infirmities of all sorts of rich folks, and charging as much as he wanted. They’d’ve even paid more just because he made his services exclusive to the rich, so they’d’ve known they had something special that no one else did.

Wealthy, powerful, Jesus could have had it made, and he certainly wouldn’t have been crucified, not with wealthy and powerful benefactors to keep him out of harm’s way.

Jesus could have done that, but of course he didn’t.

In the story we heard today, Jesus healed a woman who had a wound that wouldn’t heal for 12 years. She was a nobody, not wealthy, not powerful. She was just some random person who needed healing, and she received her healing from Jesus. Then, we saw him heal a little girl. Now, this little girl was someone kinda important. She was the daughter of a synagogue leader, an important person in their city. Jesus healed her as well and then, just as with the woman on the street, received no money or glory. He told them to keep quiet about the healing and to get their daughter a sandwich. 

God didn’t become human to be glorified and have his ego stroked by us. God didn’t become human to join just with the rich and powerful, and God didn’t become human to join just with those in poverty. God became human to join with all of us: rich and poor, powerful and powerless, all of humanity without exception. Jesus healed wealthy folks, and Jesus healed folks who were begging on the street.

That was success for Jesus. Not power, not accolades, not money, not glory. Nothing that people with something to sell want to call success, interested Jesus. The power, the money, nothing that much of our society wants to sell as success had any interest for Jesus. 

See, in God’s kingdom, all are important, not just a seemingly successful few. All are one with God. Those some want to exclude? God includes them. Those some find icky and objectionable? God finds holy and beloved. 

Success in God’s kingdom is how well we love one another, how we help one another heal, how we embrace all people: rich and poor, downtrodden and uplifted. As the church, that is the success that God calls us to, loving one another, embracing one another, helping one another heal. 

As the church, we all have a part to play in God’s kingdom. We all have something to offer. We all have the capacity to participate. That’s what we see in Paul’s letter to the Corinthians. 

Paul was writing to the Corinthians, telling them about a church that had very little money and still shared what they had to assist others as there was need. Paul was then asking the Corinthian church to do the same.

Paul was making the point that the wealthy church wasn’t better off or more successful than the less wealthy church. Their success was in how they lived out their love and community in the kingdom of God.

Their success was not in how much money they could share. Their success was in how lovingly and freely they shared whatever they had. 

There’s a segment on National Public Radio called “Unsung Heroes.” On one of the shows, I heard the story of an unsung hero who simply sat with a woman while cried. He was a stranger to this woman, and he saw her crying on the sidewalk. So, he sat with her for a couple minutes and rested his hand on her shoulder. Then, as simply as he had come, he stood up and walked away. 

That small gesture of compassion and caring made a huge impact in this woman’s life. She knew she wasn’t alone in what she was going through. This stranger whom she never saw again, brought about great success in the Kingdom of God, simply sharing what he had, a bit of time, a hand on a shoulder, a gesture of support and caring. It didn’t take wealth, fame, or power to bring about the kingdom of God. When we offer whatever we have to others, that is success in the kingdom of God. 

So, I’m going to end with a song that I wrote about what success can look like. Spoiler alert, it ain’t about money and success in careers and what not. It’s about the people we love and support. Also, the line in the song, “All that is gold doesn’t glitter,” is quoted from The Lord of the Rings by J.R.R. Tolkien. This is called, On Solid Ground.


On Solid Ground
words* and music by Brad Sullivan
* “All this is gold doesn’t glitter” from The Lord of the Rings by J.R.R. Tolkien
His life was all laid out, before his family college line,
Fulfilling the hopes and dreams his parents had in mind,
With wealth and wisdom like many of his peers,
And yet he felt a stranger, alone in hopes and fears.

He grew into a young man, success the only road.
The sky was the limit, and a limitless load,
So when he quit school with his girlfriend, he threw it all away,
Or so his parents said, and so “they say.”

But all that is gold doesn’t glitter,
And not all heads were meant to wear a crown.
That tower he’d been sold was cold and bitter,
So he’s standing with his feet on solid ground.

A baby came along, sooner than they’d planned.
She was selling houses, he his music in his band.
They never had a pot of gold. Some months the ends just met,
But with their friends, they lean upon and haven’t failed each other yet.

‘Cause all that is gold doesn’t glitter,
And not all heads were meant to wear a crown.
That tower he’d been sold was cold and bitter,
So he’s standing with his feet on solid ground.

Cause life’s not a race full of wrangle and rancor, 
Climbing the bodies of those we would conquer.
The race for the top ends for most in a fall,
With all of the world or nothing at all.

His parents often visit and see the grandkids play.
They’ve even stopped their comments about the life he threw away.
They finally see his values, o’er the lavish lies.
Success is how they share their joys and soothe each other’s cries. 

‘Cause all that is gold doesn’t glitter,
And not all heads were meant to wear a crown.
That tower he’d been sold was cold and bitter,
So he’s standing with his feet on solid ground.

See the video of the song here:
https://youtu.be/F9DRn9IFEao