God's Kingdom on Earth, Bound to the Cycles of Nature

The Rev. Brad Sullivan
Lord of the Streets, Houston
December 1, 2024
1 Advent, C
1 Thessalonians 3:9-13
Psalm 25:1-9
Luke 21:25-36

We are currently smack dab in the middle of the dead time of the year. The nights are getting longer, and they have been for some time. With the longer nights, we’ve got less and less light each day. It’s the season of darkness and death. Now, in 21 days, it’ll be December 22, and that is the day of the winter solstice, the longest night of the year. After that night, the days start getting longer, the nights get shorter, the light returns, and while we’re still in this season of winter, this season of death, there’s this rebirth of life with the solstice and the light returning to the world. 

A couple thousand years ago, the winter solstice was on December 25, and that’s why that date was chosen as the day we celebrate Christmas. We celebrate the light of Jesus coming into the world on the day when the days get longer and light returns to the world. 

Every year this happens, a season of death, followed by the return of the light, leading to the season of rebirth and new life. That new life and rebirth is what Jesus was talking about when he said, “Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near.” 

When the fig tree sprouts leaves, the fruit will be coming soon. New life, rebirth. Few of us farm or have a whole lot of knowledge about plants nowadays, so we could say, once the playoffs start, we know a new champion will be crowned soon. Of course, after the new champion, you get the dead season without baseball, football, basketball, or whichever sport you like. Then there’s spring training, the pre-season, and the whole thing starts over again. 

Whether the cycles of the sun and moon, the cycles of plants and nature, or even the cycles of sports teams, there’s a season of life, of death, of rebirth, and of new life. These cycles and seasons continue over and over, every year. Jesus was fully aware of this cycle of birth, life, death, and rebirth when he told his followers that the kingdom of God would come like figs on a tree. 

God’s kingdom comes, God’s kingdom fades, and God’s kingdom comes again. Throughout the church, throughout our lives, throughout scripture, we see God’s kingdom coming and being lived for a time, and then we see God’s kingdom fade, not because God leaves, but because here on this earth with the cycles of nature in which we live, God’s kingdom is bound to the same cycle of birth, life, death, and rebirth. 

God’s full kingdom is beyond our physical world, beyond death and decay, and eventually, God’s kingdom will come fully and for all time. In the meantime, God’s kingdom comes over and over, joining with us in the cycles of our physical lives, and so God’s kingdom in our lives now lasts for a time, fades, and returns. 

How long till God’s kingdom is fully established and there will be no more cycles of death and life, but only life forevermore? No one knows. The writers of the Gospels and the writers of the letters of our scriptures, including Paul, seemed to think God’s kingdom would be fully established pretty quickly. They seemed to think Jesus would come again with the clouds within a few years. 

They were wrong, that’s ok. Look at the prayers they prayed, believing Jesus’ return was imminent. 

“And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you.” That was Paul’s prayer for the Thessalonian churches. May y’all abound in love for one another and for all, “and may [God] so strengthen your hearts in holiness that you may be blameless before our God and Father at the coming of our Lord Jesus with all his saints.”

Would that that was our prayer for one another every day. May God increase in us love for one another and for all, and may God strengthen us all that we will be holy and blameless before God.

When Paul prayed that, he was planting seeds of prayer for those churches he had started. The cycle of birth, life, death, and rebirth was happening in the Thessalonian churches even as Paul wrote his letter, and so rather than wait for the death of God’s kingdom within their churches, Paul was praying for new life within them. Paul was planting seeds of new life even before the old life had begun to decay. May God strengthen you all to be holy and blameless.

Now, we know we’re not going to be completely blameless before God. Paul knew the folks in the Thessalonian churches weren’t going to be completely blameless. Actual blamelessness before God was never the point. Strengthening in love, that was the point. God’s strength working in us that we may be holy, meaning that we may choose not the ways of hatred and violence we so often see and celebrate in the world, but that we would choose instead the ways of love, forgiveness, and self-sacrifice.

Paul’s prayer was that as the Spirit and kingdom of God began to decay within the church, new seeds would take root and new love, forgiveness, and self-sacrifice would grow in their place. 

Even with the new life and new seeds prayed into people’s lives, there is going to be death, and there is going to be waiting till the new life begins to bud. Such is the nature of all created things. So, part of the prayer for us is also a prayer for patience. 

With our patience and waiting, we have work to do. Like in the off season of sports, like working the ground and caring for plants during the winter, there is work we get to do as we wait for God’s kingdom to be reborn. Our work is to persevere, to build each other up in love. Our work is to comfort one another when discouraged or sorrowful, to encourage one another in faith and life. Our work is to pray without ceasing.

We pray that we will not lose heart as we wait for Jesus to come again. We pray that we will wait with patience for God’s kingdom. We pray that we will increase and abound in love for one another throughout the seasons of our lives. As God’s kingdom grows within us, as there is a fading of God’s kingdom within us, and as there is a rebirth of God’s kingdom within us, we pray always for love to rule in our hearts. 

Letting Go of the Rules and Raising the Kid We Actually Have: (a jaunty little sermon about the apocalypse)

The Rev. Brad Sullivan
Lord of the Streets, Houston
November 17, 2024
Proper 28
Daniel 12:1-3
Psalm 16
Mark 13:1-8

So, having kids is kind of a crazy thing. We had our first over 16 years ago, and as much preparation as we put into having that little guy, it was still the absolute end of one age and the beginning of another once he was born. On the one hand, the instant I held him for the first time, I felt this burst of love suddenly happen inside of me. I loved him and found him more beautiful than anything I’ve ever seen. At the same time, when the nurses said it was time for us to leave the hospital and go home with our baby boy, I thought they must be joking and that they might should be held liable for gross negligence for leaving us with this baby, when they obviously knew what they were doing, and we obviously didn’t.

Being at home with our infant son, we quickly found that freedom and time to rest without responsibility was gone. There were times I’d look on with nostalgic jealousy at our non-babied friends, thinking, “whatever happened to that life?”, while still loving our son more than anything.

Yes, having a child was the end of an age for my wife and me and the beginning of another age. We prepared, we read books, we got lots of unasked-for advice from lots of well-meaning people, and I remembered how my parents raised me, so I had some idea of what to do. We tried out all of the parenting techniques we knew and had learned. Some of it worked. Some of it really, really didn’t, and I found that raising this kid was a lot different than my parents raising me. The stuff they did with me, it didn’t work with him. 

That gave me a lot of anxiety because raising my son wasn’t going according to the rules I knew. So eventually, I had to let get go of some of those child-rearing rules and learn to raise this particular child. I had to trust him to be who he was, even if who he was didn’t fit into parenting rules that I knew. 

I bring this up because when Jesus talked about the end of one age and the coming of a new age, he talked about violent upheaval and he called all of that violent upheaval, “birthpangs.” “Nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birthpangs.” He paints a pretty frightening picture talking about wars and rumors of wars, but he likens the whole thing to giving birth. 

The whole giving birth process kinda sucks. Painful, body stretching in ways it just doesn’t fully snap back from, the baby kinda violently thrust out of its comfortable, safe home into this crazy world of ours…and then there’s new life. One age has ended, and a new age begins with new life. 

Daniel spoke of new life at the end of the ages in his prophecy which we heard today. “Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.” Again, part of that sounds awesome, part of it, kind of less awesome. Daniel writes of the end of the life that we know and the beginning of some new kind of life. 

What will that be like? What exactly does Daniel mean? Well, the most honest answer is, “we don’t exactly know,” but that hasn’t stopped people from trying to figure it all out. Looking at the passages from Daniel and looking at other parts of scripture which describe life after this life, the church and various groups within the church have come up with all sorts of explanations and rules. Explanations of what life after death will be like, and rules about how to end up with everlasting life, not everlasting contempt. 

You’ve got to believe in Jesus in just the right way or be baptized in just the right way. You’ve got to be among God’s elect, or you’ve got to choose Jesus. You’ve got to make sure you don’t backslide, or if you do, you’ve got to make sure to repent before you die. Many churches have gotten pretty exact in describing exactly how the eternal life rules work so folks can be assured that they have eternal life because they believe in Jesus and have done all these things. 

The problem with all of these explanations and rules is that they are based in fear and anxiety. The idea of being raised to everlasting contempt sounds awful, and we should take that judgment seriously. We should take seriously the cruelty and injustice, the selfishness and violence that lead to everlasting contempt. We should take seriously God’s call to turn from cruelty and injustice. We should take seriously God’s call to turn from selfishness and violence. 

What we might shouldn’t do is make absolute doctrine and rules about how precisely to avoid being raised to shame and everlasting contempt. The rules and doctrine may help alleviate our fear of God’s judgment, but what happens is, we end up with our faith in rules and doctrine, rather than faith in God. Having some notion of doctrine around the end times is fine, but eventually we’ve got to just put our trust in God. Let our anxieties go, give our anxieties to God, not to doctrine and rules, and trust God with any new age to come.

The same is true for what Jesus taught. Countless ages have come and gone since Jesus said these words about the end of the age, and every time, folks have said that the end of their age was the one Jesus was talking about. Folks have looked to many descriptions of the end times in the Bible, and they’ve picked them apart and analyzed them, and they’ve said quite confidently, “See! It’s all happening now. This is the end Jesus was talking about!” Well, so far, everyone who has said that has been wrong. There have been many ages of humanity that have come and gone in the last 2000 years, and none of them have been the end that Jesus was talking about. 

We’ve got lots of images and texts to analyze to try to figure out which end of an age will be the end Jesus was talking about, and the only thing we know for certain is that we’re never going to know, and we’re going to be wrong every time. Jesus said that he didn’t even know when that end was going to be, and we think we’re going to figure it out? 

That not knowing can leave us with a bit of anxiety…so we naturally try to figure it out, get right with God before the end, etc. Again, that ends up placing our faith in rules and doctrine before our faith in God. 

Like rules and advice for parenting, it’s helpful, but eventually you’ve got to learn to parent the kid you’ve got. 

Having some notion of doctrine around the end times is fine, but eventually we’ve got to just put our trust in God. Let our anxieties go, give our anxieties to God, not to doctrine and rules, and trust God with any new age to come, trusting that whatever else the new age of God’s ultimate kingdom will be, it will be an age of new life. Like a baby being born, the new age of life fully lived in God’s kingdom will be the end of the life we know, and this new life will more beautiful and more beloved than anything we have ever known.